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The term ‘moral relativism’ is associated with a variety of very different concepts, some of which function mainly to oppose the view. Schematically, we intend to use the term as follows: Moral relativism consists of three components. First, it holds that descriptive, prescriptive, or meta-ethical aspects of prescriptive
As stated, meta-ethical moral relativism is a metaphysical view about the existence and nature of moral facts and properties, rather than being first and foremost a semantic view about moral language or a psychological view about moral thought (I defend this approach to formulating moral relativism at length in Miller, forthcoming).
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- Metaethics: Introduction. The prefix “meta” is derived from the Greek for “beyond”. Metaethics is therefore a form of study that is beyond the topics considered in normative or applied ethics.
- The Value of Metaethics. A former colleague once suggested that Metaethics was entirely and frustratingly pointless — academia for academia’s sake, she thought.
- Cognitivism versus Non-Cognitivism. Key to the successful study of Metaethics is understanding the various key terminological distinctions that make up the “metaethical map”.
- Realism versus Anti-Realism. The second key fork in the road that separates metaethical theories is the choice between Moral Realism and Moral Anti-Realism (as with Cognitivism, the “Moral” prefix is assumed from hereon).
Nov 6, 2015 · Meta-ethics is the area of philosophy in which thinkers explore the language and nature of moral discourse and its relations to other non-moral areas of life. In this introduction to the discipline written explicitly for novices, Leslie Allan outlines the key questions and areas of analysis in contemporary meta-ethics.
Meta-ethics: addresses questions about first-order (normative) ethical judgments, e.g., about the nature of morality; the meaning of moral talk; whether morality is absolute or relative; whether moral judgments can be true or false (objective) or merely subjective, how we can have knowledge of moral truth. 2.
Moreover, psychological research that has specifically focused on meta-ethics, has not addressed questions concerning ethical objectivism. Instead, it has focused on the distinction between ethical universalism and ethical relativism – i.e., whether individ-uals treat their ethical beliefs as applying to all people, and all cultures (Nichols &
Discusses three forms of moral relativism—normative moral relativism, moral judgement relativism, and meta‐ethical relativism. After discussing objections to each view, it is shown that the objections can all be met and that all three versions of moral relativism are correct.
