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1 This is different for meta-ethical relativism: meta-ethical relativism is most often presented or defended in its extreme form, namely that all moral statements are relatively right or wrong if meta-ethical relativism is correct. For a discussion of this view, see Sinnott-Armstrong 2009. Varying versions of moral relativism 97 123
Meta-ethics: addresses questions about first-order (normative) ethical judgments, e.g., about the nature of morality; the meaning of moral talk; whether morality is absolute or relative; whether moral judgments can be true or false (objective) or merely subjective, how we can have knowledge of moral truth. 2. The Problem of Moral Relativism
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As stated, meta-ethical moral relativism is a metaphysical view about the existence and nature of moral facts and properties, rather than being first and foremost a semantic view about moral language or a psychological view about moral thought (I defend this approach to formulating moral relativism at length in Miller, forthcoming).
Nov 6, 2015 · Meta-ethics is the area of philosophy in which thinkers explore the language and nature of moral discourse and its relations to other non-moral areas of life. In this introduction to the discipline written explicitly for novices, Leslie Allan outlines the key questions and areas of analysis in contemporary meta-ethics.
Moreover, psychological research that has specifically focused on meta-ethics, has not addressed questions concerning ethical objectivism. Instead, it has focused on the distinction between ethical universalism and ethical relativism – i.e., whether individ-uals treat their ethical beliefs as applying to all people, and all cultures (Nichols &
Th ese beliefs, or “ meta-ethical commitments,” have been the subject of recent work in psychology and experimental philosophy. One issue of study has been whether people view moral beliefs in more objectivist or relativist terms (i.e., as more like factual beliefs or more like personal preferences).
Mar 1, 2008 · Experiment 1 showed that individuals tend to regard ethical statements as clearly more objective than social conventions and tastes, and almost as objective as scientific facts. Yet, there was considerable variation in objectivism, both across different ethical statements, and across individuals. The extent to which individuals treat ethical ...
