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  1. resolved. (Question: does emotivism, which seems to be (perhaps) a form of meta-ethical relativism, lead to normative moral relativism – that is, to the view that it might be okay for one person to do something its wrong for another person to do, without there being

  2. Oct 23, 2019 · Ethical absolutism is a position which argues for the existence of objective values and intrinsically moral acts. As such there can exist moral principles which are always valid and correct. Ethical relativism is a position that holds that moral values are relative to some further instance.

  3. 3. Four Undesirable Implications of Ethical Relativism: We have already seen that the primary argument for relativism is flawed. Also, there may not be as much moral disagreement as the relativist claims. In this section we will see that, even if ethical relativism IS correct, then a number of incredibly undesirable outcomes follow:

  4. For example, moral relativism is a meta-ethical theory because it interprets discussions around ethics; a question asked within moral relativism is "is ethics culturally relative?" Evans and Macmillan define meta-ethics as "theories of ethics concerned with the moral concepts, theories, and the meaning of moral language.

  5. saying so, neither has indulged in meta-ethics; both have stayed within the confines of normative ethics, and indicated the force, scope, or weight (the exceptionless or exception-possible character) of the rule. Whether relativism is true, however, is a question about normative ethics, not a question within normative ethics. It’s a ques-

  6. Moral relativism is a meta-ethical theory because it seeks to understand whether morality is the same in different cultures. Proponents of moral relativism do not observe universal rules governing moral conduct; rather, moral rules are contingent on at least one of: Personality. Culture. Situations.

  7. Jan 23, 2012 · If you are really a moral relativist, then you have to reject all of the above claims. And this an undesirable position to occupy, both philosophically and personally. Second, consider a flaw in ...