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  1. Sep 11, 2015 · Relativism about truth, or alethic relativism, at its simplest, is the claim that what is true for one individual or social group may not be true for another, and there is no context-independent vantage point to adjudicate the matter. What is true or false is always relative to a conceptual, cultural, or linguistic framework.

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    • Moral Relativism

      The first point is a form of metaethical relativism: It says...

  2. 1 This is different for meta-ethical relativism: meta-ethical relativism is most often presented or defended in its extreme form, namely that all moral statements are relatively right or wrong if meta-ethical relativism is correct. For a discussion of this view, see Sinnott-Armstrong 2009. Varying versions of moral relativism 97 123

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  4. Mar 1, 2008 · An illustrative factual statement was: Boston (MA) is further north than Los Angeles (CA); an example ethical statement was: Robbing a bank in order to pay for an expensive holiday is a morally bad action; an example social convention statement was: Wearing pajamas and bath robe to a seminar meeting is wrong behavior; and an example taste ...

    • Geoffrey P. Goodwin, John M. Darley
    • 2008
  5. Metaethics explores, for example, where moral values originate, what it means to say something is right or good, whether there are any objective moral facts, whether morality is (culturally) relative, and whether there is a psychological basis for moral practices and value judgements.

  6. Social relativism can be sustained only if moral change is possible. We know that social practices can (and do) change. If, as social relativism claims, morality is a function of social practices, then morality can (and does) change as well.

  7. Moreover, psychological research that has specifically focused on meta-ethics, has not addressed questions concerning ethical objectivism. Instead, it has focused on the distinction between ethical universalism and ethical relativism – i.e., whether individ-uals treat their ethical beliefs as applying to all people, and all cultures (Nichols &

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