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  1. Feb 19, 2004 · Moral relativism is an important topic in metaethics. It is also widely discussed outside philosophy (for example, by political and religious leaders), and it is controversial among philosophers and nonphilosophers alike. This is perhaps not surprising in view of recent evidence that people’s intuitions about moral relativism vary widely.

  2. Descriptive ethics, also known as comparative ethics, is the study of people's beliefs about morality. [1] It contrasts with prescriptive or normative ethics, which is the study of ethical theories that prescribe how people ought to act, and with meta-ethics, which is the study of what ethical terms and theories actually refer to.

  3. Dec 1, 2010 · that meta-ethical relativism furnished a plausible characterization . ... theory, version of the world, culture, et cetera). The result is an excessively complicated chart,

  4. The term ‘moral relativism’ is associated with a variety of very different concepts, some of which function mainly to oppose the view. Schematically, we intend to use the term as follows: Moral relativism consists of three components. First, it holds that descriptive, prescriptive, or meta-ethical aspects of prescriptive

  5. But meta-ethical relativism is not quite fully-fledged moral relativism; for one could consistently affirm it and still insist that one particular standpoint was demonstrably superior to all others. It is the denial of this possibility that gives moral relativism a more radical edge and is responsible for much of the criticism it attracts.

  6. Ethical intuitionism (also called moral intuitionism) is a view or family of views in moral epistemology (and, on some definitions, metaphysics ). It is foundationalism applied to moral knowledge, the thesis that some moral truths can be known non-inferentially (i.e., known without one needing to infer them from other truths one believes).

  7. Aug 1, 1992 · Ethical relativism is the theory that holds that morality is relative to the norms of one's culture. That is, whether an action is right or wrong depends on the moral norms of the society in which it is practiced. The same action may be morally right in one society but be morally wrong in another. For the ethical relativist, there are no ...

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