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    • What is meta-ethical relativism?

      • Meta-ethical moral relativists believe not only that people disagree about moral issues, but that terms such as "good", "bad", "right" and "wrong" do not stand subject to universal truth conditions at all; rather, they are relative to the traditions, convictions, or practices of an individual or a group of people.
  1. en.wikipedia.org › wiki › Meta-ethicsMeta-ethics - Wikipedia

    Meta-ethical relativists, in general, believe that the descriptive properties of terms such as "good", "bad", "right", and "wrong" do not stand subject to universal truth conditions, but only to societal convention and personal preference.

  2. A part of meta-ethical relativism is identifying which group of people those truths are relative to. Another component is that many people belong to more than one group. The beliefs of the groups that a person belongs to may be fundamentally different, and so it is hard to decide which are relative and which win out.

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  4. en.wikipedia.org › wiki › Postmodern_relativismRelativism - Wikipedia

    Alethic relativism(also factual relativism) is the doctrine that there are no absolute truths, i.e., that truth is always relative to some particular frame of reference, such as a language or a culture (cultural relativism).[5] Some forms of relativism also bear a resemblance to philosophical skepticism.[6]

  5. Ethical subjectivism or moral non-objectivism is the meta-ethical view which claims that: Ethical sentences express propositions. Some such propositions are true. The truth or falsity of such propositions is ineliminably dependent on the (actual or hypothetical) attitudes of people. This makes ethical subjectivism a form of cognitivism (because ...

  6. en.wikipedia.org › wiki › EthicEthics - Wikipedia

    • Defining Ethics
    • Meta-Ethics
    • Normative Ethics
    • Applied Ethics
    • Moral Psychology
    • Descriptive Ethics
    • References
    • Further Reading
    • External Links

    The English word ethics is derived from the Ancient Greek word ēthikós (ἠθικός), meaning "relating to one's character", which itself comes from the root word êthos (ἦθος) meaning "character, moral nature". This word was transferred into Latin as ethica and then into French as éthique, from which it was transferred into English. Rushworth Kidder sta...

    Meta-ethics is the branch of philosophical ethics that asks how we understand, know about, and what we mean when we talk about what is right and what is wrong.An ethical question pertaining to a particular practical situation—such as, "Should I eat this particular piece of chocolate cake?"—cannot be a meta-ethical question (rather, this is an appli...

    Normative ethics is the study of ethical action. It is the branch of ethics that investigates the set of questions that arise when considering how one ought to act, morally speaking. Normative ethics is distinct from meta-ethics because normative ethics examines standards for the rightness and wrongness of actions, while meta-ethics studies the mea...

    Applied ethics is a discipline of philosophy that attempts to apply ethical theory to real-life situations. The discipline has many specialized fields, such as engineering ethics, bioethics, geoethics, public service ethics and business ethics.

    Moral psychology is a field of study that began as an issue in philosophy and that is now properly considered part of the discipline of psychology. Some use the term "moral psychology" relatively narrowly to refer to the study of moral development. However, others tend to use the term more broadly to include any topics at the intersection of ethics...

    Descriptive ethics is on the less philosophical end of the spectrum since it seeks to gather particular information about how people live and draw general conclusions based on observed patterns. Abstract and theoretical questions that are more clearly philosophical—such as, "Is ethical knowledge possible?"—are not central to descriptive ethics. Des...

    Hoy, D. (2005). Critical Resistance from Poststructuralism to Postcritique. Massachusetts Institute of Technology, Cambridge, Massachusetts.
    Lyon, D. (1999). Postmodernity (2nd ed.). Open University Press, Buckingham.
    Singer, P. (2000). Writings on an Ethical Life. Harper Collins Publishers, London.
    Aristotle, Nicomachean Ethics
    The London Philosophy Study Guide offers many suggestions on what to read, depending on the student's familiarity with the subject: Ethics
    Encyclopedia of Ethics. Lawrence C. Becker and Charlotte B. Becker, editors. Second edition in three volumes. New York: Routledge, 2002. A scholarly encyclopedia with over 500 signed, peer-reviewed...
    Azurmendi, J. 1998: "The violence and the search for new values" in Euskal Herria krisian, (Elkar, 1999), pp. 11–116. ISBN 84-8331-572-6
    Meta-Ethics at PhilPapers
    Normative Ethics at PhilPapers
    Applied Ethics at PhilPapers
    Ethics at the Indiana Philosophy Ontology Project
  7. Find sources: "Cognitivism" ethics – news · newspapers · books · scholar · JSTOR (January 2008) (Learn how and when to remove this template message) Cognitivism is the meta-ethical view that ethical sentences express propositions and can therefore be true or false (they are truth-apt ), which noncognitivists deny. [1]