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    • God’s Law Is Unchanging, But Its Application Does Change
    • Who May Authorize Changes in The Application of Halakhah?
    • Change in Jewish Law Is A Reality, Not A Value

    Torah does not change. But in one sense, halakhah does change. For halakhah is the application of Torah to specific circumstance, and circumstances change. What then are the parameters within which the law is given to adjustment? This is Maimonides’ classic formulation: "God knew that the judgements of the Law will always require an extension in so...

    This is compounded by the issue of juridical authority, hinted at in Maimonides’ reference to the Great Sanhedrin. This supreme court had considerable powers to create new law. But as its jurisdiction grew more circumscribed under Roman rule and as the center of Jewish life shifted to Babylon, Jewry was left without a central authority. According t...

    But it would certainly be wrong to see change as a value in Jewish law. To the contrary, the central underlying proposition of the halakhah is that it articulates, within the limits of human understanding, the will of God as set forth in the Torah. Rabbinic tradition sees all valid Jewish law as inherent in the original revelation at Sinai. It is u...

    • Rabbi Jonathan Sacks
  1. Mar 20, 2018 · Today, Orthodox Jews believe in both the written Law (Scriptures) and the Talmud. For them, one cannot be valid without the other, because there is no such thing as private interpretation. And nothing will change until their Messiah comes.

  2. In any event, Orthodoxy came to mean for Jews faithfulness to the practices of Judaism, to the Halakhah in its traditional formulation. Orthodoxy is none the less much more than Orthopraxy. It is far removed from the attitude: believe what you like as long you keep the laws.

  3. Feb 5, 2024 · I have holy envy for certain aspects of Orthodox Judaism. I envy their commitment to Torah learning. They know Jewish texts can create a new world, a world of passion and of power. I admire the ...

  4. Resurrection of the dead — t’chiyat hameitimin Hebrew — is a core doctrine of traditional Jewish theology. Traditional Jews believe that during the Messianic Age, the temple will be rebuiltin Jerusalem, the Jewish people ingathered from the far corners of the earth and the bodies of the dead will be brought back to life and reunited with ...

  5. What generally characterizes Orthodox Jews is a belief in three things: 1) "Torah Min HaShamayim," the divine revelation of the Five Books of Moses, representing direct supernatural communication of content from God to man; 2) the obligation to live according to traditional inter-pretations of halakhah (Jewish law); and 3) the authority of ...

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