- related to: what is the reformed faith
- Christianity as a religion of the Kingdom. For example, the Reformed faith teaches the Lordship of Jesus Christ over all creation. We can’t imagine a Christian church that doesn’t hold to that teaching. But Reformed believers place a lot more emphasis on this teaching than many other Christians do.
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What is Reformed Christianity?
The term Reformed is a historical term that goes back almost five centuries. It refers to a period when the church underwent a Reformation in attempting to return Christianity to the authority of Scripture. The desire of the Reformation was not to change God's word but rather to bring the church back into accord with it.
What is Reformed? Reformed Christians are a small part of a much larger body of believers who love and serve Jesus Christ. We’re part of a family that includes Orthodox, Roman Catholic, Anglican, Evangelical, and a host of other churches that confess and practice the Christian faith.
The central doctrine of the Reformation was justification by grace alone through faith alone. We believe that by trusting in Christ alone for our salvation, we are declared righteous. All of Christ’s perfect obedience is charged to our account and our sins are regarded as having been paid for at the cross.
- A Vision of God
- Conviction of Sin
- Reception of Grace
- Consecration of Life
'I saw the Lord sitting upon a throne, high and lifted up' (verse 1). It was a bleak, discouraging time - the middle of the 8th century BC, 'the year that King Uzziah died' (verse 1). The passing of the leper-king symbolized the end of Judah's political influence and commercial prosperity, the fading of her national glory. But, in that period of disillusionment, Isaiah's eyes were lifted to a higher king. That king was 'the Lord' - Adonai - the sovereign One, the God who is able to carry out all his purposes. And he was 'sitting upon a throne' - serenely exercising his prerogatives as King and Judge. As such, he was 'high and lifted up; and the train of his robe filled the temple'. The sinless angels who surrounded him veiled their faces before his brightness, and one called to another in echoing praise of his holiness and glory. It was an awesome, unforgettable sight, stamped indelibly on Isaiah's consciousness. One of his favourite ways of referring to God is 'the Holy One of Isra...
His initial reaction to the vision of God is not one of joy. Still less does he congratulate himself on having gained a more accurate theological understanding than his contemporaries, on now being 'truly Reformed'. 'Woe is me!' is his response - a piercing cry of self-condemnation. 'I am lost', he is saying - literally 'I have been made to cease, I am doomed to die.' God's holiness is profoundly threatening. He sees the worshipping seraphim and realizes that he, like they, should praise this glorious Being, but 'I am a man of unclean lips and I dwell in the midst of a people of unclean lips' (verse 5). Convicted of unworthiness, Isaiah sustains the blinding shock of a personal encounter with One whom he is utterly unfit to meet. Self-confidence vanishes in the flame of God's holiness. Like Job (Job 42:5, 6) and John (Rev.1:17), the vision of God overwhelms him and throws him into an agony of self-condemnation. People who have seen God - really seen him - can never again be self-sat...
What can guilty Isaiah do? Make himself clean in God's sight? Never! But God can make him clean - and does. For, as he lies in his despair, an angel comes from the Lord's presence with a burning coal from the incense altar, a symbol of forgiveness. He applies it to the 'unclean lips', where all the guilt is gathered. As it touches, it cleanses. How can that be? 'Your guilt is taken away and your sin atoned for' (verse 7). A sacrifice of propitiation is in view - offered somehow, somewhere - quite apart from the sinner's knowledge or acting, and on that basis he is pronounced forgiven. Isaiah has done nothing - God has done everything. It is a pointer to Christ and his atonement, as the apostle John was later to discern: 'Isaiah said these things because he saw his glory and spoke of him' (John 12:41). At the heart of the Reformed faith is the liberating persuasion that it is God alone who saves sinners. The so-called 'five points of Calvinism' - unconditional election, irresistible...
The prophet has been captured by the vision of God, broken by conviction of sin, delivered by the gift of grace - but the account doesn't stop there. To this man comes a haunting, challenging question: 'Whom shall I send, and who will go for us?' (verse 8). God is looking for messengers, for people to serve him in the world. 'Here am I! Send me' (verse 8), replies Isaiah. It is a joyous response. He doesn't regard service as a sacrifice or a burden. He doesn't consider that he is doing God a favour by agreeing to be his messenger. On the contrary, he can hardly believe that such a privilege is being offered to him. One moment a convicted criminal, the next an ambassador of the Almighty! That the great God chooses to use him creates not a sinking feeling of obligation but a delighted shout of praise. His commitment is also unconditional. God hasn't yet explained where he intends to send him or what he will be expected to do. But none of this matters to the forgiven sinner. 'Here am I...
In What Is Reformed Theology?, Dr. R.C. Sproul offers a comprehensive introduction to Reformed theology. Simply put, it is the theology of the Protestant Reformers and the heart of historical evangelicalism. As C.H. Spurgeon once said, Reformed theology is nothing other than biblical Christianity. Watch Lectures in this Teaching Series
Apr 26, 2021 · Answer. Broadly speaking, Reformed theology includes any system of belief that traces its roots back to the Protestant Reformation of the 16th Century. Of course, the Reformers themselves traced their doctrine to Scripture, as indicated by their credo of “sola scriptura,” so Reformed theology is not a “new” belief system but one that seeks to continue apostolic doctrine.
The second characteristic of 'The Reformed Faith' is 'The Sovereignty Of God'.This is the God we worship.I'm not sure that all would agree with the author here(though I think the majority of those who would consider themselves Reformed would embrace this as a 'Reformed Distinctive',I certainly do)-"...The Calvinist insists that God is Lord,and that,he reigns in history,over all the universe... ."
- John R. DeWitt
The Reformed faith can also be summarized in this way: all the essential elements of the Reformed faith can be seen as outworkings of God's covenant Lordship. The fact that "covenant Lordship" is central to Scripture and also to Reformed theology is a major argument in favor of Reformed theology as the best formulation of scriptural teaching.
- related to: what is the reformed faith
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