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  1. In The Gay Science (1882), Nietzsche argued that love was closely related to avarice; they both express the same instinct – the instinct to possess. Deeply wounded by his complicated love triangle with Lou Salom é, he warned against women who were nothing but “little beasts of prey” possessed by lust for pregnancy.

  2. Nietzsche’s Sex Education. In contrast to Nietzsche’s unapologetic statements in aphorism 363 about the ‘natural opposition’ between the sexes, aphorisms 68-71 of The Gay Science convey a sense of concern for the quandary that women find themselves exposed to in love relationships as a result of education and culture. For example, in ...

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  4. Nov 4, 2020 · Complement this fragment of Nietzsche’s abidingly insightful and, in particular times such as ours, increasingly relevant Beyond Good and Evil with Hannah Arendt’s classic inquiry into the only effective antidote to evil and Susan Sontag on what it means to be a good human being, then revisit Nietzsche on the journey of becoming who you are ...

  5. May 20, 2020 · 3. "Love is blind; friendship closes its eyes." 4. "The demand to be loved is the greatest of all arrogant presumptions." 5. "Love is not consolation. It is light." 6. "The apprentice and the ...

  6. Mar 17, 2017 · Friedrich Nietzsche. Friedrich Nietzsche (1844–1900) was a German philosopher and cultural critic who published intensively in the 1870s and 1880s. He is famous for uncompromising criticisms of traditional European morality and religion, as well as of conventional philosophical ideas and social and political pieties associated with modernity ...

  7. Friedrich Nietzsche (NEE-chuh, not NEE-chee) was a German philosopher of the 19 th century who today is one of the Western tradition’s most controversial figures. He launched blistering attacks on Christian morality and the stultifying way of life that he saw as its logical consequence. He befriended, then turned against, the superstar ...

  8. Jun 24, 2008 · Benedict XVI and Nietzsche operate from very different conclusions about what comes first. Benedict makes it clear that loves comes first. It is “primordial”, the elemental human phenomenon (DCE n. 58). For Nietzsche, however, the will (or “the will to power”, as he called it to underscore its nature) is primordial.

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