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- Written during the Scientific Revolution and the Age of Enlightenment, Johannes Kepler 's Somnium (1634), Francis Bacon 's New Atlantis (1627), Athanasius Kircher 's Itinerarium extaticum (1656), Cyrano de Bergerac 's Comical History of the States and Empires of the Moon (1657) and The States and Empires of the Sun (1662), Margaret Cavendish 's "The Blazing World" (1666), Jonathan Swift 's Gulliver's Travels (1726), Ludvig Holberg 's Nicolai Klimii Iter Subterraneum (1741) and Voltaire 's...
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- Daniel Arenson
- "The Epic of Gilgamesh" (circa 2100 BC) One of the earliest known works of speculative fiction can be found in The Epic of Gilgamesh, an ancient Mesopotamian poem dating back to the 21st century BC.
- True History (circa 2nd century AD) Lucian of Samosata, a Greek satirist and author, wrote True History in the 2nd century AD. This work is often considered one of the earliest examples of science fiction, even integrating space travel.
- "Somnium" (1634) Written by Johannes Kepler, the renowned German mathematician and astronomer, Somnium is a groundbreaking work in early science fiction.
- "The Blazing World" (1666) Margaret Cavendish, the Duchess of Newcastle, authored The Blazing World in 1666, making her one of the first female science fiction writers.
Wells and Verne were millenia behind the game Plato's Republic would probably be considered among the earliest incarnations of Sci-fi (although some people go as far back as Gilgamesh). A lot of Utopian novels in the same vein as The Republic were written a few hundred years ago: There is Bacon's New Atlantis in the 17th century, Moore's Utopia ...
Feb 3, 2023 · Science fiction's first extant tale comes from Lucian of Samosta, an Assyrian living in what's now modern-day, southeast Turkey, who wrote "Verae Historiae" ("True Histories") in Greek. The work, neither true nor history, remains one of the most bananas, over-the-top pieces of satire ever written. Lucian, as Ancient World Magazines explains ...
Some consider it the first science fiction novel. Some of the stories from The Arabian Nights, along with the 10th-century The Tale of the Bamboo Cutter and Ibn al-Nafis's 13th-century Theologus Autodidactus, are also argued to contain elements of science fiction. Somnium by Johannes Kepler
- Overview
- The world of science fiction
- Antecedents
Science fiction is a form of fiction that deals principally with the impact of actual or imagined science upon society or individuals.
Where was science fiction invented?
The emergence of science fiction became most evident in the West, where the social transformations caused by the Industrial Revolution first led writers to extrapolate the future impact of technology. The clearest precursor, however, was the 17th-century author Cyrano de Bergerac, who wrote about a voyager’s trip to and expulsion from the Moon.
Where does science fiction get its name?
The term science fiction was popularized, if not invented, in the 1920s by one of the genre’s principal advocates, the American publisher Hugo Gernsback, for whom the Hugo Award for science fiction novels is named. Gernsback published Amazing Stories, the first in a series of magazines devoted solely to what he called “scientifiction.”
Why was science fiction popular in the 1950s?
Science fiction is a modern genre. Though writers in antiquity sometimes dealt with themes common to modern science fiction, their stories made no attempt at scientific and technological plausibility, the feature that distinguishes science fiction from earlier speculative writings and other contemporary speculative genres such as fantasy and horror. The genre formally emerged in the West, where the social transformations wrought by the Industrial Revolution first led writers and intellectuals to extrapolate the future impact of technology. By the beginning of the 20th century, an array of standard science fiction “sets” had developed around certain themes, among them space travel, robots, alien beings, and time travel (see below Major science fiction themes). The customary “theatrics” of science fiction include prophetic warnings, utopian aspirations, elaborate scenarios for entirely imaginary worlds, titanic disasters, strange voyages, and political agitation of many extremist flavours, presented in the form of sermons, meditations, satires, allegories, and parodies—exhibiting every conceivable attitude toward the process of techno-social change, from cynical despair to cosmic bliss.
Science fiction writers often seek out new scientific and technical developments in order to prognosticate freely the techno-social changes that will shock the readers’ sense of cultural propriety and expand their consciousness. This approach was central to the work of H.G. Wells, a founder of the genre and likely its greatest writer. Wells was an ardent student of the 19th-century British scientist T.H. Huxley, whose vociferous championing of Charles Darwin’s theory of evolution earned him the epithet “Darwin’s Bulldog.” Wells’s literary career gives ample evidence of science fiction’s latent radicalism, its affinity for aggressive satire and utopian political agendas, as well as its dire predictions of technological destruction.
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This dark dystopian side can be seen especially in the work of T.H. Huxley’s grandson, Aldous Huxley, who was a social satirist, an advocate of psychedelic drugs, and the author of a dystopian classic, Brave New World (1932). The sense of dread was also cultivated by H.P. Lovecraft, who invented the famous Necronomicon, an imaginary book of knowledge so ferocious that any scientist who dares to read it succumbs to madness. On a more personal level, the works of Philip K. Dick (often adapted for film) present metaphysical conundrums about identity, humanity, and the nature of reality. Perhaps bleakest of all, the English philosopher Olaf Stapledon’s mind-stretching novels picture all of human history as a frail, passing bubble in the cold galactic stream of space and time.
Stapledon’s views were rather specialized for the typical science fiction reader. When the genre began to gel in the early 20th century, it was generally disreputable, particularly in the United States, where it first catered to a juvenile audience. Following World War II, science fiction spread throughout the world from its epicentre in the United States, spurred on by ever more staggering scientific feats, from the development of nuclear energy and atomic bombs to the advent of space travel, human visits to the Moon, and the real possibility of cloning human life.
Antecedents of science fiction can be found in the remote past. Among the earliest examples is the 2nd-century-ce Syrian-born Greek satirist Lucian, who in Trips to the Moon describes sailing to the Moon. Such flights of fancy, or fantastic tales, provided a popular format in which to satirize government, society, and religion while evading libel suits, censorship, and persecution. The clearest forerunner of the genre, however, was the 17th-century swashbuckler Cyrano de Bergerac, who wrote of a voyager to the Moon finding a utopian society of men free from war, disease, and hunger. (See below Utopias and dystopias.) The voyager eats fruit from the biblical tree of knowledge and joins lunar society as a philosopher—that is, until he is expelled from the Moon for blasphemy. Following a short return to Earth, he travels to the Sun, where a society of birds puts him on trial for humanity’s crimes. In creating his diversion, Cyrano took it as his mission to make impossible things seem plausible. Although this and his other SF-like writings were published only posthumously and in various censored versions, Cyrano had a great influence on later satirists and social critics. Two works in particular—Jonathan Swift’s Gulliver’s Travels (1726) and Voltaire’s Micromégas (1752)—show Cyrano’s mark with their weird monsters, gross inversions of normalcy, and similar harsh satire.
Another precursor was Louis-Sébastien Mercier’s L’An deux mille quatre cent quarante (c. 1771; “The Year 2440”; Memoirs of the Year Two Thousand Five Hundred), a work of French political speculation set in a 25th-century utopian society that worships science. While many writers had depicted some future utopian “Kingdom of God” or a utopian society in some mythical land, this was the first work to postulate a utopian society on Earth in the realizable future. The book was swiftly banned by the French ancien régime, which recognized that Mercier’s fantasy about “the future” was a thin disguise for his subversive revolutionary sentiments. Despite this official sanction—or perhaps because of it—Mercier’s book became an international best seller. Both Thomas Jefferson and George Washington owned copies.
- Bruce Sterling
Aug 18, 2021 · Binti is the first of her people, the Himba, to be offered a place at the legendary Oomza University, finest institution of learning in the galaxy — and as if leaving Earth to live among the...
Jan 27, 2021 · Then, two things happened. First, the classic pulp magazines of the mid-20th century got scanned, almost en masse, into the Internet Archive. Research that used to require nerds digging around in ...
