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      C. 1400 – c. 1600

      • The Renaissance was a cultural and scholarly movement which stressed the rediscovery and application of texts and thought from classical antiquity, occurring in Europe c. 1400 – c. 1600.
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  2. Mar 10, 2021 · How did this happen? Where did they all begin? To understand the Protestant Reform movement, we need to go back in history to the early 16th century when there was only one church in Western Europe—what we would now call the Roman Catholic Church—under the leadership of the Pope in Rome.

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    • The Renaissance

    Few historians are comfortable with the triumphalist and western Europe-centred image of the Renaissance as the irresistible march of modernity and progress. A sharp break with medieval values and institutions, a new awareness of the individual, an awakened interest in the material world and nature, and a recovery of the cultural heritage of ancient Greece and Rome—these were once understood to be the major achievements of the Renaissance. Today, every particular of this formula is under suspicion if not altogether repudiated. Nevertheless, the term Renaissance remains a widely recognized label for the multifaceted period between the heyday of medieval universalism, as embodied in the papacy and Holy Roman Empire, and the convulsions and sweeping transformations of the 17th century.

    In addition to Classical scholarship, the systematic investigation of the physical world, and commercial enterprise based on private capital, other important innovations of the Middle Ages that came into their own in the period included the revival of urban life, banking, the formation of states, and vernacular literatures. In religious life, the Renaissance was a time of the broadening and institutionalizing of earlier initiatives in lay piety and lay-sponsored clerical reforms, rather than the abandonment of traditional beliefs. In government, city-states and regional and national principalities supplanted the fading hegemony of the empire and the papacy and obliterated many of the local feudal jurisdictions that had covered Europe, although within states power continued to be monopolized by elites drawing their strength from both landed and mercantile wealth. If there was a Renaissance “rediscovery of the world and of man,” as the 19th-century historians Jules Michelet (in the seventh volume of his History of France) and Jacob Burckhardt (in The Civilization of the Renaissance in Italy [1860]) asserted, it can be found mainly in literature and art, influenced by the latest and most successful of a long series of medieval Classical revivals. For all but exceptional individuals and a few marginal groups, the standards of behaviour continued to arise from traditional social and moral codes. Identity derived from class, family, occupation, and community, although each of these social forms was itself undergoing significant modification. Thus, for example, while there is no substance to Burckhardt’s notion that in Italy women enjoyed perfect equality with men, the economic and structural features of Renaissance patrician families may have enhanced the scope of activity and influence of women of that class. Finally, the older view of the Renaissance centred too exclusively on Italy, and within Italy on a few cities—Florence, Venice, and Rome. By discarding false dichotomies—Renaissance versus Middle Ages, Classical versus Gothic, modern versus feudal—one is able to grasp more fully the interrelatedness of Italy with the rest of Europe and to investigate the extent to which the great centres of Renaissance learning and art were nourished and influenced by less exalted towns and by changes in the pattern of rural life.

    Few historians are comfortable with the triumphalist and western Europe-centred image of the Renaissance as the irresistible march of modernity and progress. A sharp break with medieval values and institutions, a new awareness of the individual, an awakened interest in the material world and nature, and a recovery of the cultural heritage of ancient Greece and Rome—these were once understood to be the major achievements of the Renaissance. Today, every particular of this formula is under suspicion if not altogether repudiated. Nevertheless, the term Renaissance remains a widely recognized label for the multifaceted period between the heyday of medieval universalism, as embodied in the papacy and Holy Roman Empire, and the convulsions and sweeping transformations of the 17th century.

    In addition to Classical scholarship, the systematic investigation of the physical world, and commercial enterprise based on private capital, other important innovations of the Middle Ages that came into their own in the period included the revival of urban life, banking, the formation of states, and vernacular literatures. In religious life, the Renaissance was a time of the broadening and institutionalizing of earlier initiatives in lay piety and lay-sponsored clerical reforms, rather than the abandonment of traditional beliefs. In government, city-states and regional and national principalities supplanted the fading hegemony of the empire and the papacy and obliterated many of the local feudal jurisdictions that had covered Europe, although within states power continued to be monopolized by elites drawing their strength from both landed and mercantile wealth. If there was a Renaissance “rediscovery of the world and of man,” as the 19th-century historians Jules Michelet (in the seventh volume of his History of France) and Jacob Burckhardt (in The Civilization of the Renaissance in Italy [1860]) asserted, it can be found mainly in literature and art, influenced by the latest and most successful of a long series of medieval Classical revivals. For all but exceptional individuals and a few marginal groups, the standards of behaviour continued to arise from traditional social and moral codes. Identity derived from class, family, occupation, and community, although each of these social forms was itself undergoing significant modification. Thus, for example, while there is no substance to Burckhardt’s notion that in Italy women enjoyed perfect equality with men, the economic and structural features of Renaissance patrician families may have enhanced the scope of activity and influence of women of that class. Finally, the older view of the Renaissance centred too exclusively on Italy, and within Italy on a few cities—Florence, Venice, and Rome. By discarding false dichotomies—Renaissance versus Middle Ages, Classical versus Gothic, modern versus feudal—one is able to grasp more fully the interrelatedness of Italy with the rest of Europe and to investigate the extent to which the great centres of Renaissance learning and art were nourished and influenced by less exalted towns and by changes in the pattern of rural life.

  3. Apr 14, 2018 · The Renaissance was a cultural and scholarly movement which stressed the rediscovery and application of texts and thought from classical antiquity, occurring in Europe c. 1400 – c. 1600. The Renaissance can also refer to the period of European history spanning roughly the same dates.

  4. Most historians agree that it started in the Italian city-state of Florence in the fourteenth century. Some historians think it reached its peak in the late sixteenth century, but these dates vary. From the Italian city-states, the Renaissance spread across Europe.

  5. The Renaissance was a period in European civilization that immediately followed the Middle Ages and reached its height in the 15th century. It is conventionally held to have been characterized by a surge of interest in Classical scholarship and values.

  6. Oct 19, 2023 · The Renaissance Period is typically referred to a period in European history between the year 1400 and 1600. Many historians assert that it started earlier and ended later, depending on the country — the Renaissance period as the bridge between the gap of the Middle Ages and Modern History.

  7. Oct 13, 2022 · There is a consensus that the Renaissance began in Florence, Italy, in the 14th century, most likely due to the political structure and the civil and social nature of the city. The Renaissance encompassed the flowering of Latin languages, a change in artistic style, and gradual, widespread educational reform.

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