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  1. The Lord blessed the latter days of Job more than his beginning; and he had 14,000 sheep and 6,000 camels and 1,000 yoke of oxen and 1,000 female donkeys. Genesis 24:11. Verse Concepts. He made the camels kneel down outside the city by the well of water at evening time, the time when women go out to draw water.

  2. It would also be quite in the spirit of the age that the queen should be escorted by a band of her soldiers. But it is not so certain that this idea was in the historian's mind], with [not in Hebrews] camels [2 Chronicles 9:1 has "and camels." But the word is here explicative of the חַיִל preceding (Keil). It does not, however, decide ...

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  4. Jan 3, 2023 · Camels play a major role in the Biblical narrative of the patriarchs; the animals are mentioned over 20 times in Genesis alone. However, a recent publication by Tel Aviv University (TAU) archaeologists Erez Ben-Yosef and Lidar Sapir-Hen suggests that camels were not domesticated in Israel until the end of the 10th century B.C.E.

  5. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. NLT. 2 She arrived in Jerusalem with a large group of attendants and a great caravan of camels loaded with spices, large quantities of gold, and precious jewels.

  6. Job 1:3. His substance also was seven thousand sheep — Namely, seven thousand small cattle, whether sheep or goats, in opposition to the larger cattle next mentioned. And three thousand camelsCamels in these parts were very numerous, as is manifest from Jdg 7:12; 1 Chronicles 5:21, and the testimonies of Aristotle and Pliny; and very useful, both for carrying burdens in those hot and ...

  7. Feb 11, 2014 · By Elizabeth Dias. February 11, 2014 4:19 PM EST. O nce upon a time, Abraham owned a camel. According to the Book of Genesis, he probably owned lots of camels. The Bible says that Abraham, along ...

  8. According to Furrer, proverbs about the camel and the needle-eye, to express the impossible, are still current among the Arabs. e.g., “hypocrites go into paradise as easily as a camel through a needle-eye”; “He asks of people that they conduct a camel through a needle-eye” (Wanderungen, p. 339).

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