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  1. Feb 7, 2014 · Camels play a major role in the Biblical narrative of the patriarchs; the animals are mentioned over 20 times in Genesis alone. However, a recent publication by Tel Aviv University (TAU) archaeologists Erez Ben-Yosef and Lidar Sapir-Hen suggests that camels were not domesticated in Israel until the end of the 10th century B.C.E. This would ...

  2. Feb 14, 2014 · That's just one of dozens of camel cameos in the Bible, mostly in the book of Genesis, but scholars have long suspected that those camel caravans are a literary anachronism. And now more evidence ...

  3. Job 1:3. His substance also was seven thousand sheep — Namely, seven thousand small cattle, whether sheep or goats, in opposition to the larger cattle next mentioned. And three thousand camelsCamels in these parts were very numerous, as is manifest from Jdg 7:12; 1 Chronicles 5:21, and the testimonies of Aristotle and Pliny; and very useful, both for carrying burdens in those hot and ...

  4. 'And she came to Jerusalem with a very great train, with camels that bare spices, and much fine gold, and precious stones' 1 Kings 10:2. Whether it was the same country as Seba has been a matter of uncertainty (compare the notes at Isaiah 43:3). It is elsewhere Psalm 72:10 mentioned as a place from where presents should be brought to Solomon:

  5. Look at your way in the valley; know what you have done— a restless young camel running here and there, Berean Standard Bible “How can you say, ‘I am not defiled; I have not run after the Baals’? Look at your behavior in the valley; acknowledge what you have done. You are a swift young she-camel galloping here and there, King James Bible

  6. 6. was clothed] The Evangelist draws our attention to three points in reference to the Baptist: (a) His appearance.He recalled the asceticism of the Essene. His raiment was of the coarsest texture, such as was worn by Elijah (2 Kings 1:8) and the prophets generally (Zechariah 13:4).

  7. According to Furrer, proverbs about the camel and the needle-eye, to express the impossible, are still current among the Arabs. e.g., “hypocrites go into paradise as easily as a camel through a needle-eye”; “He asks of people that they conduct a camel through a needle-eye” (Wanderungen, p. 339).