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  1. The first biblical mention of camels is in Genesis 12:16, where Pharaoh gave Abraham camels as well as other livestock and human servants. Then in Genesis 24, Abraham’s servant took 10 camels on his journey in search of a wife for Isaac. Rebekah then journeyed on the camels to meet and marry Isaac.

  2. summary Camels are first mentioned in the Bible as the movable property of Abraham. During the early monarchy, they feature prominently as long-distance mounts for the Queen of Sheba, and almost a millennium later, the Gospels tell us about the impossibility of a camel passing through a needle’s eye.

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  4. jbqnew.jewishbible.org › assets › UploadsCAMELS IN THE BIBLE

    Nor do camels appear when Isaac’s son, Jacob, flees for his life to his uncle and future father-in-law, Laban (29:1). When Jacob encounters his future wife, Rachel, at the well along the way, she comes to provide water for her father’s sheep, with nary a camel in sight (29:6, 10). Jacob converses with the locals at the well; they speak of ...

  5. Jul 20, 2021 · Camels are first mentioned in the Bible as the movable property of Abraham. During the early monarchy, they feature prominently as long-distance mounts for the Queen of Sheba, and almost a millennium later, the Gospels tell us about the impossibility of a camel passing through a needle’s eye.

  6. Jan 3, 2023 · Some Biblical texts, such as Genesis 12 and 24, claim that Abraham owned camels. Yet archaeological research shows that camels were not domesticated in the land of Canaan until the 10th century B.C.E.—about a thousand years after the time of Abraham.

  7. 978-1-64602-170-3. History, Middle East Studies, Classical Studies, Religion. Camels are first mentioned in the Bible as the movable propertyof Abraham. During the early monarchy, they feature prominently aslong-distance mounts for the Qu...

  8. Camels are first mentioned in the Bible as the movable property of Abraham. During the early monarchy, they feature prominently as long-distance mounts for the Queen of Sheba, and almost a millennium later, the Gospels tell us about the impossibility of a camel passing through a needle’s eye.

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