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  1. In this new work, Budziszewski reinvestigates the theory of divine law in Aquinas's Summa Theologiae, exploring questions concerning faith and reason, natural law and revelation, the organization of human society, and the ultimate destiny of human life.

    • J. Budziszewski
    • 2021
  2. Divine law was defined as Biblically revealed law from God. This law was directly from God, and was therefore perfect and greater than human or natural laws. The law that he speaks about...

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  4. collegesales@cambridge.org. Thomas Aquinas's classic Treatise on Divine Law is brought to life in this illuminating line-by-line commentary, which acts as a sequel to Budziszewski's Commentary on Thomas Aquinas's Treatise on Law. In this new work, Budziszewski reinvestigates the theory of divine law in Aquinas's Summa Theologiae, exploring ...

    • Hardcover
  5. Thomas notes there that there are two kinds of truths about God: those truths that can be apprehended by reason apart from divine revelation, for example, that God exists and that there is one God (in the Summa theologiae, Thomas calls such truths about God the preambles to the faith) and those truths about God the apprehension of which ...

  6. Dec 7, 2022 · One way in which it is transmitted is through divine law, preeminently through the Bible, and here Aquinas distinguishes between the old law of the Hebrew Bible (qq. 98–105) and the new law described in the Gospel (qq. 106–8).

    • Ralph McInerny, John O'Callaghan
    • 1999
  7. That all law has a divine origin is a doctrine not difficult to find in the writings of Thomas Aquinas. At Summa Theologica (hereinafter ST) 1-2.93.3 the explicit point is that all law derives from the eternal law, eternal law which has already been explained as "the plan of divine wisdom inasmuch as it is directive of all acts and movements."

  8. Dec 2, 2005 · Moral and political philosophy for Aquinas, then, is (1) the set or sets of concepts and propositions which, as principles and precepts of action, pick out the kinds of conduct (that is, chosen action) that are truly intelligent and reasonable for human individuals and political communities, together with (2) the arguments necessary to justify ...