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  1. Sep 23, 2002 · The Natural Law Tradition in Ethics. First published Mon Sep 23, 2002; substantive revision Sun May 26, 2019. ‘Natural law theory’ is a label that has been applied to theories of ethics, theories of politics, theories of civil law, and theories of religious morality. We will be concerned only with natural law theories of ethics: while such ...

  2. Feb 24, 2024 · How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.

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  4. By “Eternal Law’” Aquinas means God’s rational purpose and plan for all things. And because the Eternal Law is part of God’s mind then it has always, and will always, exist. The Eternal Law is not simply something that God decided at some point to write. Aquinas thinks that everything has a purpose and follows a plan.

    • Mark Dimmock, Andrew Fisher, Ethics for A-Level. Cambridge, Uk: Open Book Publishers
    • Church Hill, TN
    • 2020
  5. The term “natural law” is ambiguous. It refers to a type of moral theory, as well as to a type of legal theory, but the core claims of the two kinds of theory are logically independent. It does not refer to the laws of nature, the laws that science aims to describe. According to natural law moral theory, the moral standards that govern ...

  6. Mar 10, 2021 · For Aquinas everything has a function (a telos) and the good thing (s) to do are those acts that fulfil that function. Some things such as acorns, and eyes, just do that naturally. However, humans are free and hence need guidance to find the right path. That right path is found through reasoning and generates the “internal” Natural Law.

  7. Apr 12, 2024 · St. Thomas Aquinas (c. 1224/25–1274) propounded an influential systematization, maintaining that, though the eternal law of divine reason is unknowable to us in its perfection as it exists in God’s mind, it is known to us in part not only by revelation but also by the operations of our reason.

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