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  2. St. Thomas Aquinas championed the idea of divine law in his writings. He reasoned that there is a separate, unique type of law that comes only from God and is unrelated to natural or human law.

  3. 5. The Argument from Design: All things have an order or arrangement that leads them to a particular goal. Because the order of the universe cannot be the result of chance, design and purpose must be at work. This implies divine intelligence on the part of the designer. This is God. Citation and Use “Aquinas’s Five Proofs for the Existence ...

  4. 8 Aquinas’s Natural Law Theory contains four different types of law: Eternal Law, Natural Law, Human Law and Divine Law. The way to understand these four laws and how they relate to one another is via the Eternal Law, so we’d better start there… 9 By “Eternal Law’” Aquinas means God’s rational purpose and plan for all things. And ...

  5. Thomas Aquinas and Irenaeus on the Divine and Natural Law 179 failure to pay a working man his wages), and various ways of bearing false wit-ness, such as slander and gossip.8 Now the divine law is twofold, says Thomas: it consists of the Old Law and the New Law. 9 Thus as Thomas says in the preface to q. 90, after discussing how

  6. Aquinas 101 is a project of the Thomistic Institute, which exists to promote Catholic truth in our contemporary world by strengthening the intellectual formation of Christians at universities, in the Church, and in the wider public square. The thought of St. Thomas Aquinas, the Universal Doctor of the Church, is our touchstone.

  7. ‘J. Budziszewski's commentaries on Thomas Aquinas's Summa are the best I have ever read. Like each of his two earlier commentaries – on the Treatise on Law and on Aquinas' Virtue Ethics – this present volume on the Divine Law is as accessible to the novice as it is rich with insight for the scholar.

  8. Jun 20, 2018 · Photo by Giammarco Boscaro on Unsplash “Law is an ordinance of reason for the common good, promulgated by the one who is in charge of the community” (St. Thomas Aquinas, STh I-II, 90, 4; CCC ...

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