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  1. Aug 11, 2019 · Existential-Humanistic (E-H) therapy is a relational and experiential therapy, which focuses on clients’ and therapists’ actual, lived experiences. The goals are to expand experiential awareness and to use the therapeutic relationship to cultivate genuine encounters and real therapeutic change. It assumes that if life-limiting protections ...

  2. Aug 11, 2019 · Existential-humanistic therapy met with a good deal of resistance when May introduced the approach to the United States, even though it was widely accepted in Europe. To some extent, the existential-humanistic approach still suffers from a lack of support from the academic community in part because the academic community overvalues quantitative ...

  3. The humanistic theory is founded on the matter that humans endlessly aim to be the best of their ability, while the existential theory is founded on individuals seeking to discover the purpose of life (Burger, 2014). Well-known theorists such as Abraham Maslow, Carl Rogers, and Viktor Frankl have all studied both theories, have determined the ...

  4. “existential-humanistic” approach to therapy, and should continue to do so in future. But if Spinelli is right, “existential-humanistic psychotherapy” is really an American hybrid with no counterparts elsewhere around the world. If that is so, in the interests of accuracy, we must expunge the term from our textbooks, or

  5. Jul 01, 2020 · This is a good example of existential-humanistic leadership where I-positions are re-organized to stimulate novelty to the benefit of the group’s learning process. Still, the process of how Perls arrived at this specific type of leadership remains unclear and unknown.

    • Enno Freiherr von Fircks
    • 3
    • 2020
    • A Brief History of Self Psychology
    • Existential-Humanistic Aspects of Self Psychology
    • Values and Ideals
    • Advantages of Self Psychology Over Existential-Humanistic Therapies
    • What Self Psychology Can Learn from Existential Humanism
    • Summary and Conclusions

    Self psychology is largely the creation of Heinz Kohut, although there are many other creative theorists currently adding to and modifying self psychology theory and clinical practice. Some of these are Arnold Goldberg (1978, 1980), Robert Stolorow (Atwood & Stolorow, 1984; Stolorow, Brandschaft, & Atwood, 1987; Stolorow & Lachmann, 1980), Michael Basch (1980, 1983), Paul and Anna Ornstein (Ornstein & Ornstein, 1980, 1985), and Estelle and Morton Shane (Shane, 1985; Shane & Shane, 1980). Kohut was a Viennese-born psychoanalyst who lived, practiced, and taught in Chicago after coming to the United States in 1940. Until 1971, when he published his first book, The Analysis of the Self, Kohut was known as an orthodox analyst, a favorite of Anna Freud's, and a leading light in the branch of Freudian analysis loosely called ego psychology. Starting with his 1971book, however, he began to create a theory and form of therapy that, although in­cluding the analytic basic assumption of the dec...

    Although a complete exposition of self psychology is beyond the scope of this article, I shall attempt to discuss aspects of the theory and therapeutic methodology in considering each of the points I make.

    Although Freud's concept of the superego certainly stressed the importance of internalized (usually introjected) moral precepts and ideals in human functioning, Kohut made the presence of firm, coherent, mature ideals part of the basic strength or resiliency of the individual. These ideals are part of the idealizing pole of the bipolar self. Significantly, he does not specify which values he thinks people should have-that, he believed, was up to the individual. He did believe, however, that these values and ideals are important ingredients in a cohesive, resilient self, as important as the individual's ambitions, which are part of the other pole of the self. For example, one client of mine, a handsome, charming, intelli­gent man, was a successful lawyer. He worked in an area of law that he saw, however, as meaningless, and his view of the worth of his work made it impossible for him to feel proud of his success. His lack of firm values and ideals also made it impossible for him to d...

    If Kohut merely mirrored many of the ideas and beliefs of existential-humanism, there would be little advantage to his the­ory. However, I believe there are many advantages to self psychol­ogy, advantages that originally stimulated me to attempt to inte­grate self psychology with Gestalt therapy (Tobin, 1982).

    All too often one gets the impression from reading Kohut that his theoretical and philosophical ideas sprang spontaneously from his own mind and were not based on the ideas of others. For example, Winnicott's concept of the "subjective object" is very similar to Kohut's concept of the "selfobject," but Kohut makes no mention of Winnicott as a contributor to his own theories. Recognizing this, he attempts to explain this neglect as due to his aim, at least in his 1977 book, The Restoration of the Self, of "an attempt to struggle toward greater clarity" rather than "scholarly completeness" (Kohut, 1977, p. xx). Similarly, Rogers has made extremely impor­tant contributions to the use of empathy in therapy and, although Kohut earlier defined empathy differently from Rogers in his last article (Kohut, 1982), he seemed to be taking an identical position (Chessick, 1985), yet there is no mention of Rogers. Rollo May (1958) 30 years ago gave a profound description of the compartmentaliza­ti...

    In this article I have attempted to discuss the strengths and weaknesses of orthodox psychoanalysis and existential-humanistic psychology, to show how psychoanalytic self psychology incorpo­rates many of the strengths of each while avoiding many of the weaknesses, and to give some flavor of the philosophical assump­tions that underlie self psychology. I have also made an attempt to point to some lacks in self psychology that I believe existential­ humanistic psychology could rectify. I tried to integrate some of the theoretical concepts with the philosophical assumptions, but, be­ cause of the limited scope of the article, was unable to bring in more than some of the very basic concepts, such as the self, the selfobject, empathy, and optimal responsiveness. I want to emphasize that I have discussed these concepts in a very cursory way. There are also a number of other important theoretical and practical aspects of self psychology that I did not even mention: the concept of trans­ mu...

  6. The Existential-Humanistic therapist facilitates Bill to explore all that goes on inside of him around his tiredness and depression right here, right now. Bill discovers how draining it is to be ...

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