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  1. Apr 5, 2024 · Salome, daughter of Herodias and stepdaughter of the tetrarch Herod Antipas. She was the immediate agent in the execution of John the Baptist, who had condemned her mother’s marriage to Herod. After she danced for Herod, he promised to grant her any wish. Prompted by Herodias, she asked for John’s head on a platter.

    • The Editors of Encyclopaedia Britannica
  2. en.wikipedia.org › wiki › SalomeSalome - Wikipedia

    The story of her dance before Herod with the head of John the Baptist on a silver platter led medieval Christian artists to depict her as the personification of the lascivious woman, a temptress who lures men away from salvation.

  3. Salome was the daughter of Herod Philip and Herodias. Her grand-father was the notorious King Herod, who executed most of his family and was said to have murdered the Innocents when Jesus was born. Her mother was Herodias, King Herod’s grand-daughter (at the time it was considered normal for royals to marry close relatives).

  4. Salome is the daughter of Herodias, the wife of King Herod. She is unnamed in the biblical text but named by Josephus in the Jewish Antiquities (18.5.4). Salomes brief story is found in Mark 6:17–29 and Matt 14:3–12; both narratives begin by describing how John the Baptist has been seized by Herod for saying that Herod’s marriage to ...

  5. Jun 7, 2021 · However, Salome appears in two critical scenes. In Mark 15:40-41, she is mentioned as one of the onlookers at Jesus’ crucifixion: “Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs.

  6. The story is based upon the biblical account of John the Baptist’s death, in which the daughter of Queen Herodias supposedly demanded his head on a platter as payment for a dance. While the bible never gives Herodias’s daughter a name, later adaptations of the narrative typically referred to her as Salomé.

  7. Jan 14, 2020 · The historical account of Salome is included in Jewish Antiquities, book 18, chapters 4 and 5, by Flavius Josephus. The story in the Christian scripture, Mark 6:17-29 and Matthew 14:3-11, is identified with this historical account, though the name of the dancer is not mentioned in the New Testament.