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Distinction Between "Clean" and "Unclean." —Animals ceremonially pure and fit for food, and such as are not. The distinction between clean and unclean animals appears first in Gen. vii. 2-3, 8, where it is said that Noah took into the ark seven and seven, male and female, of all kinds of clean beasts and fowls, and two and two, male and ...
a. Whoever touches the carcass of any of them shall be unclean until evening: Unclean animals, when dead, couldn’t just be left in the community to rot; they had to be disposed of. But the people who disposed of the unclean animals had to deal with their uncleanness by washing and a brief ( until evening) quarantine.
1. Guidelines for Land Animals (Verses 1-8) The Lord instructs that only animals that chew the cud and have a completely divided hoof, like the cow and the sheep, are considered clean and thus edible. Animals like the camel, rabbit, and pig are deemed unclean due to their lack of one or the other criterion. 2.
Jan 23, 2024 · The Bible, particularly in Leviticus 11, provides detailed guidelines on which animals are considered clean and which are unclean. This distinction is crucial not only in understanding Biblical dietary laws but also in comprehending the broader cultural and religious practices of ancient times.
Clean and Unclean Animals A. Laws regarding eating animals of land, sea, and air. 1. (Leviticus 11:1-8) Land-living mammals that can be eaten and not eaten.Now the LORD spoke to Moses and Aaron, saying to them, “Speak to the children of Israel, saying, ‘These are the animals which you may eat among all the animals that are on the earth: Among the animals, whatever divides the hoof, having ...
Leviticus 11-17. English Standard Version. Clean and Unclean Animals. 11 And the Lord spoke to Moses and Aaron, saying to them, 2 “Speak to the people of Israel, saying, These are the living things that you may eat among all the animals that are on the earth. 3 Whatever parts the hoof and is cloven-footed and chews the cud, among the animals ...
Any animal which was wanting in either of these marks was to be unclean, or not to be eaten. This is the case with the camel, whose flesh is eaten by the Arabs; it ruminates, but it has not cloven hoofs. Its foot is severed, it is true, but not thoroughly cloven, as there is a ball behind, upon which it treads.
