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  1. en.wikipedia.org › wiki › YahwehYahweh - Wikipedia

    History. Periods. Late Bronze Age origins (1550–1200 BCE) Early Iron Age (1200–1000 BCE) Late Iron Age (1000–586 BCE) Neo-Babylonian and Persian Periods (586–332 BCE) Yahweh and the rise of monotheism. Worship. Festivals and sacrifice. Temples. Portrayal. Graeco-Roman syncretism. See also. References. Notes. Citations. Sources. Further reading.

    • Yahweh (Disambiguation)

      More specific articles. The Tetragrammaton, the four Hebrew...

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    • Infant Sacrifice

      Babylonian cylinder seal representing child sacrifice. Child...

  2. en.wikipedia.org › wiki › MonotheismMonotheism - Wikipedia

    The word monotheism comes from the Greek μόνος ( monos) [14] meaning "single" and θεός ( theos) [15] meaning "god". [16] The English term was first used by Henry More (1614–1687). [17] Monotheism is a complex and nuanced concept. The biblical authors had various ways of understanding God and the divine, shaped by their historical and ...

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  4. en.wikipedia.org › wiki › YahwismYahwism - Wikipedia

    It was during the national crisis of the Babylonian Exile that the followers of Yahweh went a step further and denied that any deities aside from Yahweh even existed—marking the transition from monolatrism to monotheism, and, by extension, from Yahwism to Judaism.

  5. Mar 3, 2023 · Who is Yahweh – How a Warrior-Storm God became the God of the Israelites and World Monotheism. How did a warrior-storm god become Yahweh, the god of world Abrahamic monotheism? By tracing the earliest history of Yahweh (“The One Exists”) to his origins in the area around Mt Seir to his immigration during the Bronze Age Collapse to the ...

  6. According to traditional interpretations of the Bible, monotheism was part of Israel's original covenant with Yahweh on Mount Sinai, and the idolatry subsequently criticized by the prophets was due to Israel's backsliding from its own heritage and history with Yahweh.

  7. The Rise of Yahwism: The Roots of Israelite Monotheism (Bibliotheca Ephemeridum Theologicarum Lovaniensium XCI) De Moor studies Yahwism and Israel in the second millennium bc. In order to argue for the presence of Yahweh worship at that time, de Moor turns to personal names found in ancient Israel.

  8. Abstract. This chapter begins the discussion on Israelite monotheism by noting the deep impact on Yahweh of the god El; the formative traditions of Israel, now largely lost in the mists of time, camouflage a complex relationship between El and Yahweh.

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