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  1. Jin Yi-han Net Worth. His net worth has been growing significantly in 2019-2020. So, how much is Jin Yi-han worth at the age of 42 years old? Jin Yi-han’s income source is mostly from being a successful Actor. He is from South Korea. We have estimated Jin Yi-han’s net worth, money, salary, income, and assets.

    • 42 years old
    • Kim Hyun-Joong
    • Actor
    • Libra
  2. Yang Ya-yi Net Worth. Her net worth has been growing significantly in 2019-2020. So, how much is Yang Ya-yi worth at the age of 16 years old? Yang Ya-yi’s income source is mostly from being a successful Player. She is from Taiwanese. We have estimated Yang Ya-yi’s net worth, money, salary, income, and assets.

  3. The Provisional Government of the Republic of Korea was founded in 1919 as part of the March 1st Movement. On 21 January 1919, rumors that Emperor Gojong was poisoned by the Japanese imperial family came to light. This culminated in a demonstration that took place at the Emperor's funeral on 1 March.

    • 1910-45
    • Won
    • Hanseong 1945–1948 (claimed)
    • Korean
  4. Chiu Yi-ying Net Worth. Her net worth has been growing significantly in 2019-2020. So, how much is Chiu Yi-ying worth at the age of 49 years old? Chiu Yi-ying’s income source is mostly from being a successful . She is from Taiwanese. We have estimated Chiu Yi-ying’s net worth, money, salary, income, and assets.

  5. en.wikipedia.org › wiki › BábBáb - Wikipedia

    • Background
    • Life as A Religious Leader
    • Execution
    • Succession
    • Teachings
    • Writings
    • Commemorations in The Baháʼí Calendar
    • See Also
    • References
    • Further Reading

    Early life

    The Báb was born on October 20, 1819 (1 Muharram 1235 AH), in Shiraz to a middle-class merchant of the city and given the name Ali Muhammad. His father was Muhammad Riḍá, and his mother was Fátimih (1800–1881), a daughter of a prominent Shiraz merchant. She later became a Baháʼí. His father died when he was quite young, and his maternal uncle Hájí Mírzá Siyyid ʻAlí, a merchant, reared him. He was a descendant of Muhammad, a Sayyid, through Husayn ibn Ali through both his parents. In Shiraz hi...

    Marriage

    In 1842 he married Khadíjih-Bagum (1822–1882); he was 23 and she was 20. She was the daughter of a prominent merchant in Shíráz. The marriage proved a happy one, and they had one child, a boy named Ahmad who died the year he was born, 1843.The childbirth jeopardized Khadijih's life and she never conceived again. The young couple occupied a modest house in Shiraz along with the Báb's mother. Later, Khadijih became a Baháʼí.

    The Shaykhi movement

    In the 1790s in Persia, Shaykh Ahmad (1753–1826) began a religious movement within Twelver Shia Islam. His followers, who became known as Shaykhis, were expecting the imminent appearance of the al-Qa'im of the Ahl al-Bayt, also called "the Mahdi". After Shaykh Ahmad's death, leadership passed to Kazim Rashti(1793–1843). In 1841 the Báb went on pilgrimage to Iraq, and for seven months stayed mostly in and around Karbala.There he attended lectures of Kazim Rashti and became his follower. As of...

    Proclamation

    In his early writings, the Báb appears to identify himself as the gate (báb) to the Hidden Twelfth Imam, and later begins explicitly to proclaim his station as that of the Hidden Imam and a new messenger from God. Rather than being a discontinued or evolving consciousness, Saiedi states that the works of the Báb are unitary throughout, and that the gradual disclosure of the Báb's identity is defined by the principle of unity in diversity. In the Báb's early writings, the exalted identity he w...

    Declaration to Mullá Husayn

    The Báb's first religiously inspired experience, claimed and witnessed by his wife, is dated to about the evening of April 3, 1844. The Báb's first public connection with his sense of a mission came with the arrival of Mullá Husayn in Shiraz. On the night of May 22 Mullá Husayn was invited by the Báb to his home where Mullá Husayn told him of his search for the possible successor to Kazim Rashti, the Promised One. The Báb claimed this, and the bearer of divine knowledge. Mullá Husayn became t...

    Letters of the Living

    Mullá Husayn became the Báb's first disciple. Within five months, seventeen other disciples of Kazim Rashti recognized the Báb as a Manifestation of God. Among them was a woman, Fátimih Zarrín Táj Barag͟háni, a poetess, who later received the name of Táhirih, the Pure. These 18 disciples later became known as the Letters of the Living (each soul containing one letter of the Spirit of God, which combine to form the Word) and given the task of spreading the new faith (understood as the return o...

    In mid-1850 a new prime-minister, Amir Kabir, ordered the execution of the Báb, probably because various Bábí insurrections' defeats and the movement's popularity appeared waning. The Báb was brought back to Tabriz from Chehriq for an execution by firing squad. The night before his execution, while being conducted to his cell, a young Bábí, Muhammad-Ali "Anis" from Zonuz, threw himself at the feet of the Báb and begged martyrdom with him, then was immediately arrested and placed in the same cell as the Báb. On the morning of July 9, 1850 (28 Sha'ban 1266 AH), taken to the courtyard of the barracks where held, there appeared thousands of people gathered to watch his execution. The Báb and Anís were suspended on a wall and a large firing squad of soldiers prepared to shoot. Numerous eye-witness reports, including those of Western diplomats, recount the result. The order was given to fire. Accounts differ on the details, but all agree that the first volley failed to kill the Báb; the b...

    In most of his prominent writings, the Báb alluded to a Promised One, most commonly referred to as man yazhiruhu'lláh, "Him Whom God shall make manifest", and that he himself was "but a ring upon the hand of Him Whom God shall make manifest." Within 20 years of the Báb's death, over 25 people claimed to be the Promised One, most significantly Baháʼu'lláh. Before the Báb's death, he sent a letter to Mírzá Yahyá, Subh-i-Azal, that some consider a will and testament. This recognized the appointing of Subh-i-Azal as the leader of the Bábí community after the death of the Báb, and ordered to obey the Promised One when he appears. At the time Subh-i-Azal, still a teenager, had never demonstrated leadership in the Bábí movement, and was still living in the house of his older brother, Baháʼu'lláh. The Baháʼí claim that the Báb appointed Subh-i-Azal the head of the Bábí Faith so as to divert attention away from Baháʼu'lláh, while allowing Bábís to visit Baháʼu'lláh and consult with him freel...

    The Báb's teachings have three broad stages, each with a dominant thematic focus. His earliest teachings are primarily defined by his interpretation of the Quran and hadith, and that his teachings are in alignment with "true Islam". Rather than revealing new religious laws, early Babi doctrine "focuses on the inner and mystical meanings of religious law" and "turning ritual action into a spiritual journey" These themes continue in later years, but a shift takes place where his emphasis moves to philosophical elucidation, and finally to legislative pronouncements. In the second philosophical stage, the Báb gives an explanation of the metaphysics of being and creation, and in the third legislative stage his mystical and historical principles unite as the Báb's writings gain a historical consciousness. and clearly establish the principle of Progressive Revelation. The Bab discusses many fundamental issues in religion in this second stage including how to recognize spiritual truth, the...

    The Báb affirms that the verses revealed by a Manifestation of God are the greatest proof of His mission and the writings of the Báb comprise over two thousand tablets, epistles, prayers, and philosophical treatises. These writings form part of Baha'i scripture, particularly his prayers, which are often recited individually as well as in devotional gatherings. The works of the Báb have also excited scholarly interest and analysis. Elham Afnan describes the writings of the Báb as having "restructured the thoughts of their readers, so that they could break free from the chains of obsolete beliefs and inherited customs". Jack McLean notes the novel symbolism of the Báb's works, observing that "The universe of the Báb’s sacred writings is pervasively symbolic. Numbers, colors, minerals, liquids, the human body, social relationships, gestures, deeds, language (letters and words), and nature itself are all mirrors or signs that reflect the profounder reality of the names and attributes (a...

    In the Baháʼí calendar the events of the birth, declaration and death of the Báb are commemorated by Baháʼí communities on a yearly basis. At the centennial of the declaration of the Báb to Mulla Husayn in May 1944, the Baháʼís had a viewing of the portrait of the Báb during the celebrations held at the Baháʼí House of Worship (Wilmette, Illinois). Speaking at the event were Dorothy Beecher Baker, Horace Holley, and others. The notion of "twin Manifestations of God" is a concept fundamental to Baháʼí belief, describing the relationship between the Báb and Baháʼu'lláh. Both are considered Manifestations of God in their own right, having each founded separate religions (Bábism and the Baháʼí Faith) and revealed their own holy scriptures. To Baháʼís, however, the missions of the Báb and Baháʼu'lláh are inextricably linked: The Báb's mission was to prepare the way for the coming of Him whom God shall make manifest, who eventually appeared in the person of Baháʼu'lláh. For this reason, b...

    Baháʼí resources

    1. ʻAbdu'l-Bahá (1891). A Traveller's Narrative: Written to illustrate the episode of the Bab. Browne, E.G. (trans.) (2004 reprint, with translator's notes ed.). Los Angeles, US: Kalimát Press. ISBN 1-890688-37-1. Retrieved December 26, 2020. 2. Afnán, Mírzá Habíbu'lláh (2008). The Báb in Shiraz: An Account by Mírzá Habíbu'lláh Afnán (PDF). Retrieved May 23, 2008. 3. Afnán, Mirza Habibu'llah (2008). The Genesis of the Bâbí-Baháʼí Faiths in Shíráz and Fárs. Translated by Rabbani, Ahang. BRILL....

    Other resources

    1. Amanat, Abbas (1989). Resurrection and Renewal: The Making of the Babi Movement in Iran, 1844-1850. Ithaca, New York, US: Cornell University Press. ISBN 978-0-8014-2098-6. 2. Anonymous (1910). Browne, E.G. (ed.). Kitab-i Nuqtat al-Kaf: Being the Earliest History of the Bábis. Leiden, The Netherlands: E.J. Brill. Retrieved February 21, 2007. 3. BBC (September 28, 2009). "Religion: The Báb". Retrieved December 26, 2020. 4. Browne, E.G. (1918). Materials for the Study of the Babi Religion. Ca...

    Browne, Edward Granville (1987). "A Summary of the Persian Bayan". In Momen, Moojan (ed.). Selections from the Writings of E.G. Browne on the Bábí and Baháʼí Religions. Oxford, UK: George Ronald. I...
    BBC (September 28, 2009). "Religion: The Báb". Retrieved December 26, 2020.
  6. en.wikipedia.org › wiki › Wang_YiboWang Yibo - Wikipedia

    Wang Yibo was born on 5 August 1997 in Luoyang, Henan, China. He started dancing when he was young, and during his second year in secondary school in 2011, Wang participated in IBD national dance competition. Placing in the top sixteen in the hip-hop category, he then became a trainee of Yuehua Entertainment.

  7. en.wikipedia.org › wiki › Zhang_ZiyiZhang Ziyi - Wikipedia

    Hokkien POJ. Chiong Chú-î. Zhang Ziyi ( [ʈʂáŋ tsɨ̀.ǐ]; Chinese: 章子怡; born 9 February 1979) is a Chinese actress and model. She is regarded as one of the Four Dan Actresses of China. Her first major role was in The Road Home (1999). She later gained international recognition for her role in Ang Lee 's Crouching Tiger, Hidden ...

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