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What did Rousseau say about democracy?
Why was Rousseau pessimistic about democracy?
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Indeed, in his most influential work of political philosophy, The Social Contract (1762), Rousseau asserts that democracy is incompatible with representative institutions, a position that renders it all but irrelevant to nation-states (see state). The sovereignty of the people, he argues, can be neither alienated nor represented.
Sep 27, 2010 · Although a variety of forms of government turn out to be theoretically compatible with popular sovereignty, Rousseau is sceptical about the prospects for both democracy (where the people conduct the day to day running of the state and the application of the laws) and monarchy.
Transcript. In this Wireless Philosophy video, Geoff Pynn (Elgin Community College) examines Jean-Jacques Rousseau’s argument for democracy and the concept of “the general will,” and questions whether Rousseau truly reconciles state authority with individual freedom.
- 7 min
- Gaurav Vazirani
However, Rousseau says that unlike all other creatures, humans are free agents. They have reason, although in the state of nature it is not yet developed. But it is this faculty that makes the long transition from the state of nature to the state of civilized society possible.
On first glance, Rousseau may seem like an odd choice for thinking about democracies. After all, in his most celebrated work of political philosophy, The Social Contract, Rousseau lamented that “if there were a people of Gods, it would govern itself democratically. So perfect a Government is not suited to men.”
According to Rousseau, the original forms of government to emerge: monarchy, aristocracy, democracy, were all products of the differing levels of inequality in their societies. However, they would always end up with ever worse levels of inequality, until a revolution would have overthrown it and new leaders would have emerged with further ...
Jun 29, 2015 · General Overviews. Contemporary scholars generally accept that Rousseau’s political works form a coherently unified whole, although there remains considerable disagreement about the fundamental principle underlying that unity.
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