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What is the cyclical theory of history by Oswald Spengler?
Is Spengler's cyclical theory metaphysical?
What was Oswald Spengler's theory of civilization based on?
What is Spengler's philosophy of history?
Oswald Arnold Gottfried Spengler (German: [ˈɔsvalt ˈʃpɛŋlɐ]; 29 May 1880 – 8 May 1936) was a German polymath, whose areas of interest included history, philosophy, mathematics, science, and art, as well as their relation to his organic theory of history.
Familiar to the thinkers of the Renaissance, it was modified by Vico in the early eighteenth century and again by Hegel in the early nineteenth; and a complete history of the idea would show many curious transformations and cover a long period of time.
- R. G. Collingwood
- 1927
Apr 17, 2023 · The cyclical theory rejects the positivist idea of a science of history based on empiricism. At the same time, Comte would reject the pursuit of a metaphysical interpretation of history. Spengler believed that Darwinian causal and systematic impact must be excluded from science.
The Decline of the West (German: Der Untergang des Abendlandes; more literally, The Downfall of the Occident) is a two-volume work by Oswald Spengler. The first volume, subtitled Form and Actuality , was published in the summer of 1918. [1]
- Oswald Spengler
- 1918
May 21, 2018 · The German philosopher Oswald Spengler (1880-1936) is famous for his Decline of the West. He held that civilizations, like biological organisms, pass through a determinable life cycle and that the modern West was approaching the end of such a cycle.
In the twentieth century, Oswald Spengler (1880–1936) and Arnold Toynbee (1889–1975) presented important theories of historical cycles. In The Decline of the West (1918–1922), Spengler proposed that individual societies have a life cycle similar to living organisms: they experience periods of growth, maturity, and decline.
This article presents an overview of Oswald Spengler's theory of civilization based upon his `first' and `second' philosophies of history. The `late' Spengler left behind his more aesthetic and historicist understanding of civilization, turning to philosophical anthropology.