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  1. These documents are written in Bactrian, the only Middle Iranian language inscribed in cursive Greek alphabet, and dated between the early 4th and the late 8th century. They are varied: from administrative, economic and legal documents, to official and private letters reflecting the socio-political circumstances in Bactria.

  2. Studies of Bactrian Legal Documents. Hossein Sheikh. 2023. Studies of Bactrian Legal Documents deals with legal texts written in Bactrian, an eastern Middle Iranian language, between the 4th and 8th centuries CE. The work aims to give insight in the Bactrian legal formulary as well as its historical context. In order to achieve that, the author ...

  3. Greco-Bactria was a Hellenistic-era Greek state, [2] [3] [4] and along with the Indo-Greek Kingdom, the easternmost part of the Hellenistic world in Central Asia and the Indian subcontinent. It was founded c. 256 BC by the Seleucid satrap Diodotus I Soter and lasted until its fall c. 120 BC.

  4. Sims-Williams points out that “The Bactrian of the Kushan period displays a system of two numbers and two cases”.¹ A difference can be perceived between this system in material from the inscriptions and the economic and legal documents, letters, and Buddhist texts.².

  5. Jul 16, 2012 · Conclusion The Rabatak inscription is written on a rock in the Bactrian language and the Greek script. It was found in 1993 at the site of Rabatak, in Afghanistan. According to this inscription Kanishka the great was a righteous and just king who was worthy of divine worship. It seems that the Aryan was a language used by the most Iranian ...

  6. Rabatak. The Rabatak Inscription is a stone inscribed with text written in the Bactrian language and Greek script, found in 1993 at Rabatak, near Surkh Kotal in Afghanistan. The inscription relates to the rule of the Kushan emperor Kanishka, and gives remarkable clues on the genealogy of the Kushan dynasty. It dates to the 2nd century CE.

  7. century B.C. King Milinda, a Bactrian king who ruled the northeast of India, met a learned monk called Nàgasena and the king put to him a number of questions on the philosophy, psychology, and ethics of Buddhism. I presume this debate was conducted in the Bactrian Greek language, but was later translated into Pali and Sanskrit.

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