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  1. Answer: Yes, it is the common teaching in the ordinary Magisterium of the Church and in its liturgical worship that Our Lady underwent bodily death. This is the unanimous teaching of all the Fathers of the Church in the context of their teaching on her Assumption. The fact that the Venerable Pius XII did not define that Our Lady died when he ...

  2. Jan 1, 2001 · She is not the mother of God, only the mother of the humanity of Christ. Mary is not a mediator between God and man, only Jesus is the mediator between God and man. “For there is one God, and one mediator also between God and men, the man Christ Jesus” (1 Tim. 2:5). The Bible says nothing about Mary being ascended into heaven in a special way.

  3. Nov 3, 2023 · 3. Mary very probably had four other sons after Jesus. Jesus faced constant opposition during His ministry on earth. During one such time, a group of skeptics mentioned Jesus’ family members.

  4. Stephen J. Shoemaker is professor of religious studies at the University of Oregon. He is the author of numerous articles on Mary in early Christianity, as well as the books The Ancient Traditions of the Virgin Mary’s Dormition and Assumption (Oxford University Press, 2002); The Death of a Prophet: The End of Muhammad’s Life and the Beginnings of Islam (University of Pennsylvania Press ...

  5. John 19:25-27. Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. Nave's Topical Index. Library. Mary at the Cross. ... she allowed herself to think at all, whether she did not merely suffer as a mother. losing her son ... Mary was commended to John as the closest friend of ...

  6. Mar 18, 2024 · For whoever does the will of My Father in heaven is My brother and sister and mother.” (Matthew12:47-50) Jesus never addressed Mary as His mother. Jesus never addressed Mary as “mother.” When Jesus was on the cross, Mary and others, including the Apostle John, were there. He said to her: “Woman behold your son” (John 19:26)

  7. even be explicit in this case: many believe that Mary’s mother’s name Anna is taken from Hannah’s story in 1 Samuel. The Protoevangelium also tells the story of Mary’s exceptional life and then Jesus’ birth. The text never becomes part of the Christian scriptural canon, but theologians have referred to it throughout the centuries.

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