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Sep 16, 2009 · Good is the default condition. Shinto ethics start from the basic idea that human beings are good, and that the world is good. Evil enters the world from outside, brought by evil spirits. These ...
Gozu and Mezu ( 牛頭, lit. 'Ox-head', and 馬頭, lit. 'Horse-head') – In Shinto-Buddhism, Gozu and Mezu are the Japanese names for Niútóu and Mǎmiàn, two guardians of the underworld in Chinese and Shinto-Buddhist mythology. Both have the bodies of men, but Gozu has the head of an ox while Mezu has the face of a horse.
Place of public worship within Shinto shrine; the only area within shrine grounds that is always open to the public. Harae. Shinto purification rituals. Haraigushi. Purification wand used by Shinto priests. Heiden. The place of offering within a shrine used for prayers and donations. Honden.
This hypertext glossary is aimed to assist the readers of our online publications in reaching normal translations and descriptions of basic Shinto names and terms. You can use it either from the alphabetical index page or from each paper by clicking button near the words included in this glossary. Your comments, suggestions, and questions are ...
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Apr 23, 2019 · Key Takeaways: Shinto Worship. At the core of Shinto is the belief in and worship of kami—the essence of spirit that can be present in all things. According to Shinto belief, the natural state of human beings is purity. Impurity comes from everyday occurrences but can be cleansed through ritual. Visiting shrines, purification, reciting ...
- Mckenzie Perkins
Shinto. Shinto, the “way of the kami” refers to the indigenous Japanese religious traditions which focus on the worship of kami. Initially, rituals devoted to kami took place outdoors in natural surroundings. Later, wooden structures were constructed to house the altars and provide a place for the rites. In addition to such “Shrine Shinto ...
May 9, 2024 · Shinto, indigenous religious beliefs and practices of Japan. The word, which literally means ‘the way of kami’ (generally sacred or divine power, specifically the various gods or deities), came into use to distinguish indigenous Japanese beliefs from Buddhism, which had been introduced into Japan in the 6th century CE.
