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  1. The Gospels of Henry the Lion were intended by Henry the Lion, Duke of Saxony, for the altar of the Virgin Mary in the church of St. Blaise's Abbey, Brunswick, better known as Brunswick Cathedral. The volume is considered a masterpiece of Romanesque book illumination of the 12th century.

  2. Gospels of Henry the Lion. . An illuminated manuscript of the Four Gospels made c. 1175–80 for Henry the Lion ( c. 1129–95), Duke of Brunswick and Saxony. The ruler of vast territories in Germany, Austria, Italy, and Scandinavia, ‘He was by far the most important man of his time and was recognised as such not only in Germany but ...

  3. The Gospels of Henry the Lion were intended by Henry the Lion, Duke of Saxony, for the altar of the Virgin Mary in the church of St. Blaise's Abbey, Brunswick, better known as Brunswick Cathedral. The volume is considered a masterpiece of Romanesque book illumination of the 12th century.

  4. 2 days ago · Overview. Gospels of Henry the Lion. Quick Reference. An illuminated manuscript of the Four Gospels made c. 1175–80 for Henry the Lion ( c. 1129–95), Duke of Brunswick and Saxony. The ruler of vast territories in Germany, Austria, Italy, and Scandinavia ... From: Gospels of Henry the Lion in The Oxford Dictionary of Art »

  5. The Gospels (*Wolfenbüttel, Herzog August Bibliothek, Cod. Guelf. 105 Noviss. 2° and Munich, Clm. 30055) were made c.1188...

  6. The Gospels of Henry the Lion is considered the greatest masterpiece of Romanesque book illumination in northern Germany. As one of the most magnificent and richly decorated illuminated manuscripts of the Middle Ages, it remains exceptional to this day. It was commissioned by Duke Henry between 1175 and 1188 and produced by the monks of the ...

  7. of Henry The Lion BY ALIZA COHEN-MUSHLIN THE Gospel Book of Henry the Lion is the most sumptuous manuscript produced in the twelfth-century scriptorium at Helmarshausen.1 It is prefaced by a dedicatory poem (fol.4v) praising the patrons, Duke Henry and his wife Matilda, and adding that, through Abbot Conrad II (c.1170-89), they com-

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