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William Joseph Seymour (May 2, 1870 – September 28, 1922) was an African-American holiness preacher who initiated the Azusa Street Revival, an influential event in the rise of the Pentecostal and Charismatic movements.
Seymour died on September 28, 1922, from a heart attack. The leadership of Azusa was then given to his wife. William Seymour will always be someone who stands out in church history for his victorious faith. Seymour stepped out to search for God and his experience of God was real and life-changing.
Of all the outstanding black American religious leaders in the twentieth century, one of the least recognized is William Seymour, the unsung pastor of the Azusa Street Mission in Los Angeles...
While with this conservative Holiness group, Seymour was sanctified and called to preach. In Cincinnati, Ohio after a near fatal bout with smallpox, Seymour yielded to the call to ministry. The illness left him blind in one eye and scarred his face. For the rest of his life he wore a beard to hide the scars.
Jan 26, 2007 · William J. Seymour (1870-1922) January 26, 2007 contributed by: Priscilla Pope-Levison. William J. Seymour was born in Centerville, Louisiana, to former slaves Simon and Phillis Seymour, who raised him in the Baptist church. While living in Cincinnati, Ohio, he was influenced by holiness teachings, and then he moved to Houston, Texas, where he ...
Jun 8, 2018 · William Seymour died before he could accomplish many of his goals. He had planned to establish schools and rescue missions and form other congregations, but these dreams were never fulfilled. Still, despite the rapid decline in his influence, Seymour had tremendous impact on the Pentecostal movement, which grew to include more than half a ...
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The pastor at the Azusa Street church was William J. Seymour (1870-1922). Seymour, the son of former slaves, had been raised as a Baptist and later joined a radical Holiness church. There he came to believe in divine healing, the rapture of the saints and Premillennialism, justification by faith and “sanctification as a second work of grace.” 2.
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