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Today, the term 'Celtic' generally refers to the languages and cultures of Ireland, Scotland, Wales, Cornwall, the Isle of Man, and Brittany; also called the Celtic nations. These are the regions where Celtic languages are still spoken to some extent.
The Celts, a group of tribal societies, left a resounding imprint on Ireland’s cultural landscape. With their arrival, they introduced unique artistry, language, and societal frameworks. Tracing their origins and delving into their societal makeup offers a deep understanding of their influence on Ireland.
- Overview
- Political and social organization
- Rural economy and living conditions
- Early political history
- Irish raids and migrations
Politically, Ireland was organized into a number of petty kingdoms, or clans (tuatha), each of which was quite independent under its elected king. Groups of tuatha tended to combine, but the king who claimed overlordship in each group had a primacy of honour rather than of jurisdiction. Not until the 10th century ad was there a king of all Ireland (árd rí Éireann). A division of the country into five groups of tuatha, known as the Five Fifths (Cuíg Cuígí), occurred about the beginning of the Christian era. These were Ulster (Ulaidh), Meath (Midhe), Leinster (Laighin), Munster (Mumhain), and Connaught (Connacht).
Surrounding a king was an aristocracy (airi aicme, the upper class), whose land and property rights were clearly defined by law and whose main wealth was in cattle. Greater landowners were supported by céilí, or clients. These and other grades of society, minutely classified and described by legal writers, tilled the soil and tended the cattle. Individual families were the real units of society and collectively exercised powers of ownership over their farms and territory. At law the family (fine) did not merely act corporately but was, by one of the oldest customs, held responsible for the observance of the law by its kindred, serfs, and slaves.
Politically, Ireland was organized into a number of petty kingdoms, or clans (tuatha), each of which was quite independent under its elected king. Groups of tuatha tended to combine, but the king who claimed overlordship in each group had a primacy of honour rather than of jurisdiction. Not until the 10th century ad was there a king of all Ireland (árd rí Éireann). A division of the country into five groups of tuatha, known as the Five Fifths (Cuíg Cuígí), occurred about the beginning of the Christian era. These were Ulster (Ulaidh), Meath (Midhe), Leinster (Laighin), Munster (Mumhain), and Connaught (Connacht).
Surrounding a king was an aristocracy (airi aicme, the upper class), whose land and property rights were clearly defined by law and whose main wealth was in cattle. Greater landowners were supported by céilí, or clients. These and other grades of society, minutely classified and described by legal writers, tilled the soil and tended the cattle. Individual families were the real units of society and collectively exercised powers of ownership over their farms and territory. At law the family (fine) did not merely act corporately but was, by one of the oldest customs, held responsible for the observance of the law by its kindred, serfs, and slaves.
There were no urban centres, and the economic basis of society was cattle rearing and agriculture. The principal crops were wheat, barley, oats, flax, and hay. The land was tilled with plows drawn by oxen. Sheep appear to have been bred principally for their wool, and the only animal reared specifically for slaughter was the pig. Fishing, hunting, fowling, and trapping provided additional food. The transport of goods over land was by packhorse, for wheeled vehicles appear to have been few. Sea transport was by curragh, a wicker-framed boat covered with hides; the normal freshwater craft was the dugout.
The dwellings of the period were built by the post-and-wattle technique, and some were situated within the protected sites archaeologists call ring forts. Excavations have shown that some of these may have existed even in the Bronze Age and that they remained a normal place of habitation until medieval times. Advantage was also taken of the relative security of islands in rivers or lakes as dwelling places; and artificial islands, called crannogs, were also extensively made.
The documentary history of Ireland begins only in the 7th century, which saw the production in both Latin and Irish of sufficiently rich and numerous records of all sorts. For events before that time, historians rely on literary sources such as the sagas, many of whose characters may represent only poetic imagination and in which the social or poli...
Latin writings from about the mid-3rd century make frequent reference to raiding expeditions carried out by the Irish, who were now given the new name Scoti rather than the older one Hiberni. In the second half of the 4th century, when Roman power in Britain was beginning to crumble seriously, the raids became incessant, and settlements were made a...
May 28, 2024 · When the Celtic culture did arrive in Ireland it brought a totally different and new culture, languages, art, technology, and beliefs. They had introduced using Iron for making tools and weapons but more importantly brought the sense of kingship, kingdoms, and power.
The ancient Celts were various tribal groups living in parts of western and central Europe in the Late Bronze Age and through the Iron Age (c. 700 BCE to c. 400 CE).
- Mark Cartwright
- Publishing Director
Nov 30, 2017 · The Celts were a collection of tribes with origins in central Europe that shared a similar language, religious beliefs, traditions and culture. It’s believed that the Celtic culture started to...
Jul 1, 2024 · Linguistically they survive in the modern Celtic speakers of Ireland, Highland Scotland, the Isle of Man, Wales, and Brittany. The oldest archaeological evidence of the Celts comes from Hallstatt, Austria, near Salzburg.
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