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The Stromata, or Miscellanies Book II. CHAPTER I -- INTRODUCTORY. As Scripture has called the Greeks pilferers of the Barbarian philosophy, it will next have to be considered how this may be briefly demonstrated. For we shall not only show that they have imitated and copied the marvels recorded in our books; but we shall prove, besides, that they have plagiarized and falsified (our writings ...
Collection of comments to various passages of Clement of Alexandria’s Stromata V (1,1-2; 2,5-6; 3,2; 6,3; 8,6; 18,3; 23,2-24,2; 38,5; 71,2-3; 83,5; 90,2; 98,4; 133,7; 141,3). Its aim is to complement earlier research by re-examining the syntactic structure or the meaning of terms, by adducing new parallels or by proposing fresh explanations ...
Clement of Alexandria (153-217) The Stromata. Translated by William Wilson. Table of Contents. Book I. Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 ...
Stromata. The Stromata ( Greek: Στρώματα ), a mistake for Stromateis (Στρωματεῖς, "Patchwork," i.e., Miscellanies ), attributed to Clement of Alexandria (c. 150 – c. 215), is the third of a trilogy of works regarding the Christian life. The oldest extant manuscripts date to the eleventh century.
Documenta Catholica Omnia
Feb 23, 2002 · The light of the sun, which is the cause of the daytime and the father of light, God pours out from above upon the earth in equal measure on all who have power to see. For all see alike. There is no distinction between rich and poor, people and governor, stupid and clever, female and male, free men and slaves.
And just as weight in a stone, so the knowledge of such an one is incapable of being lost. Not without, but through the exercise of will, and by the force of reason, and knowledge, and Providence, is it brought to become incapable of being lost. Through care it becomes incapable of being lost.
