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TERTULLIAN ON BAPTISM----- 1. This discussion of the sacred significance of that water of ours in which the sins of our original blindness are washed away and we are set at liberty unto life eternal, will not be without purpose if it provides equipment for those who are at present under instruc-
Oct 28, 2011 · Tertullian on Baptism. Introduction. The act of baptism is an ordinance of the Lord Jesus Christ that has been widely discussed and debated throughout the history of the church. Christians have traditionally come to different conclusions regarding the purpose and meaning of baptism. Like many other doctrines and practices in the Christian ...
Perhaps Tertullian means literally—though that sense of the word is very rare—“shall issue out of her,” alluding to his “pariet” above. like the former; so that, just as the one abolished baptism, 8716 8716 See c. i. ad fin. so some other should in her own right confer it!
Mar 30, 2001 · Tertullian had already objected 1 that he was inconsistent with himself in that in the service of his superior god he made use of the works of the Creator of whose acts that god was supposed to disapprove. He now adds that the spiritual gifts conveyed by baptism are not such as that superior god would find it needful, profitable, or possible to ...
On Baptism (Chap. XVII: Of the Power of Conferring Baptism) Lyrics. For concluding our brief subject, it remains to put you in mind also of the due observance of giving and receiving baptism. Of ...
Tertullian advises the postponement of baptism of little children and the unmarried, he mentions that it was customary to baptise infants, with sponsors speaking on their behalf. He argued that an infant ran the risk of growing up and then falling into sin, which could cause them to lose their salvation, if they were baptized as infants.
Dec 16, 2002 · CONCERNING BAPTISM. 1. HAPPY mystery of our water, because the sins of our former blindness are washed away and we are freed for everlasting life! The present treatise will not be useless, if it instruct alike those who are at this moment being formed, and those who, satisfied with simple belief, do not investigate the grounds of what has been ...
