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5 days ago · Pharisaism was a lay reform movement within first-century Judaism, dedicated to superlative adherence to Torah in all walks of life. According to Josephus, Pharisees were celebrated by their Jewish contemporaries for “practicing the highest ideals both in their way of living and in their discourse” (Antiquities 12.15 [circa A.D. 105]). They ...
4 days ago · According to John 3:1, Nicodemus was a Pharisee, part of an elite group that comprised religious leaders of the day. Apart from the fact Nicodemus was a Pharisee, no further information is given in the New Testament about his personal life.
4 days ago · Both went to the temple to pray, but their prayers revealed that the Pharisee was a hypocrite while the Publican had genuine sorrow about his state. We also see in scripture that the publicans desired to know Jesus and honoured His presence around Him.
5 days ago · When Joseph (far left) and Mary (left of center) bring baby Jesus to the Jerusalem Temple, they are greeted by Simeon, who embraces the baby, and Anna, the New Testament’s only prophetess, shown at right with a scroll, in this 1342 tempera painting by Ambrogio Lorenzetti. Simeon instantly and independently recognizes Jesus as messiah.
4 days ago · Mat 21:1-17 /Mar 11:12-19 / Luk 19:45 & 46. ∎ Sunday Nisan 11 - first day of the week /Jesus taught in Temple confronted by Sadducees, Pharisees & Herodians. Mat 21:18 - 26:5 / Mar 11:20 - 14:2 / Luk 20:1 - 22:2. ∎ Monday Nisan 12 – Dinner at Simon the Leper / Jesus sends Peter & John to secure a place for Passover.
3 days ago · Jesus’ Parable of the Rich Man and Lazarus. Luke 16:19–31. Jesus has been teaching about materialism and money. His audience included his disciples (16:1), as well as the “Pharisees who loved money” so he ridiculed their stand on money (16:14).
4 days ago · Jesus — specifically and intentionally — introduced this parable to the chief priests, elders, and Pharisees who’d just questioned his authority after he’d cleared the Temple of buyers, sellers, and money changers (vv. 12–17).
