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Learn about the life and works of Justin Martyr, a second century Christian apologist who wrote Apologies and Dialogue with Trypho. Find translations, resources, and links to other texts from the same period.
- First Apology
JUSTIN MARTYR -- THE FIRST APOLOGY OF JUSTIN CHAPTER I --...
- Second Apology
JUSTIN MARTYR THE SECOND APOLOGY OF JUSTIN FOR THE...
- Saint Justin Martyr
INTRODUCTORY NOTE TO THE FIRST APOLOGY OF JUSTIN MARTYR....
- Fragments
OTHER FRAGMENTS FROM THE LOST WRITINGS OF JUSTIN I. THE most...
- Dialogue With Trypho
chapter xlvi -- trypho asks whether a man who keeps the law...
- First Apology
Justin Martyr, in his First Apology (c. 155) and Dialogue with Trypho (c. 160), sometimes refers to written sources consisting of narratives of the life of Jesus and quotations of the sayings of Jesus as "memoirs of the apostles" (Greek: ἀπομνημονεύματα τῶν ἀποστόλων; transliteration: apomnêmoneúmata tôn ...
- Overview
- Life
- Works
- Legacy
St. Justin Martyr (born c. 100, Flavia Neapolis, Palestine [now Nāblus]—died c. 165, Rome [Italy]; feast day June 1) one of the most important of the Greek philosopher-Apologists in the early Christian church. His writings represent one of the first positive encounters of Christian revelation with Greek philosophy and laid the basis for a theology ...
A pagan reared in a Jewish environment, Justin studied Stoic, Platonic, and other pagan philosophies and then became a Christian in 132, possibly at Ephesus, near modern Selçuk, Turkey. Soon after 135 he began wandering from place to place, proclaiming his newfound Christian philosophy in the hope of converting educated pagans to it. He spent a considerable time in Rome. Some years later, after debating with the cynic Crescens, Justin was denounced to the Roman prefect as subversive and condemned to death with six companions. Authentic records of his martyrdom, by beheading, survive.
Britannica Quiz
Of the works bearing Justin’s authorship and still deemed genuine are two Apologies and the Dialogue with Trypho. The first, or “Major Apology,” was addressed about 150 to the Roman emperors Antoninus Pius and Marcus Aurelius. In the first part of the First Apology, Justin defends his fellow Christians against the charges of atheism and hostility to the Roman state. He then goes on to express the core of his Christian philosophy: the highest aspiration of both Christianity and Platonic philosophy is a transcendent and unchangeable God; consequently, an intellectual articulation of the Christian faith would demonstrate its harmony with reason. Such a convergence is rooted in the relationship between human reason and the divine mind, both identified by the same term, logos (Greek: “intellect,” “word”), which enables humankind to understand basic truths regarding the world, time, creation, freedom, the human soul’s affinity with the divine spirit, and the recognition of good and evil.
Justin asserts that Jesus Christ is the incarnation of the entire divine logos and thus of these basic truths, whereas only traces of truth were found in the great works of the pagan philosophers. The purpose of Christ’s coming into the world was to teach people the truth and save them from the power of demons. In the third part of the First Apology, Justin vividly describes the early Christians’ method of celebrating the Eucharist and of administering baptism.
Justin’s distinctive contribution to Christian theology is his conception of a divine plan in history, a process of salvation structured by God, wherein the various historical epochs have been integrated into an organic unity directed toward a supernatural end; the Old Testament and Greek philosophy met to form the single stream of Christianity.
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Justin’s concrete description of the sacramental celebrations of baptism and the Eucharist remain a principal source for the history of the primitive church. Justin serves, moreover, as a crucial witness to the status of the 2nd-century New Testament corpus, mentioning the first three Gospels and quoting and paraphrasing the letters of Paul and 1 Peter; he was the first known writer to quote from the Acts of the Apostles.
- The Editors of Encyclopaedia Britannica
Justin Martyr (c. 100–165 A.D.) was an early Christian theologian and philosopher who defended his faith in a legal brief to the Roman Emperor. Read excerpts from his First Apology, where he argues that Christians are not atheistic, immoral, or disloyal, and that Christ's coming was anticipated by prophets and philosophers.
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Isaiah 1:3 And Jesus the Christ, because the Jews knew not what the Father was, and what the Son, in like manner accused them; and Himself said, No one knows the Father, but the Son; nor the Son, but the Father, and they to whom the Son reveals Him. Matthew 11:27 Now the Word of God is His Son, as we have before said.
Jun 1, 2023 · Today’s saint, St. Justin Martyr, laid out one of the earliest descriptions of the Mass in his First Apology, written between 153 and 155 A.D. It’s great, because it offers a simplified version of Catholic theology intended for those who had no idea what a “bishop” was, or even what “Amen” meant.
chapter xlvi -- trypho asks whether a man who keeps the law even now will be saved. justin proves that it contributes nothing to righteousness.
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