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1. en.wikipedia.org › wiki › Marcion_of_SinopeMarcion of Sinope - Wikipedia

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   Marcion held Jesus to be the son of the Heavenly Father but understood the incarnation in a docetic manner, i.e. that Jesus' body was only an imitation of a material body, and consequently denied Jesus' physical and bodily birth, death, and resurrection.

2. www.earlychristianwritings.com › info › marcion-cathenMarcion and Marcionites - Early Christian Writings

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   Marcion was son of the Bishop of Sinope in Pontus, born c. A.D. 110, evidently from wealthy parents. He is described as nautes, nauclerus, a ship owner, by Rhodon and Tertullian, who wrote about a generation after his death.

3. academic.oup.com › edited-volume › 38584Marcion and his Critics | The Oxford Handbook of Early ...

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   Marcion of Sinope was active in Rome in the middle of the second century ce. Marcion’s views on Scripture and hermeneutics led to a separation from the Church in Rome and the creation of a concurrent Marcionite community.

4. www.earlychristianwritings.com › info › marcion-laymanMarcion, the Canon, the Law, and the Historical Jesus

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   Oct 14, 2002 · His father was a Christian bishop. He was born in Sinope, Asia Minor in about 85 CE. Marcion was a wealthy merchant and shipowner. After being accused of "defiling a virgin" and reportedly excommunicated by the church in Sinope, Marcion left Asia Minor and moved to Rome in about 135 CE.

5. archive.org › details › saintmarcionMarcion of Sinope: From Swashbuckler To Saint : Pre-Nicene ...

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   Jun 9, 2023 · Within theological circles, he's known as the real-life Indiana Jones and after almost 2,000 years he's now known as a saint. In today's episode we explore the life of Marcion of Sinope (85-160 A.D.). Marcion Expedition Map: https://pre-nicene.org/Whose-God-Challenge.html.

6. onlinelibrary.wiley.com › doi › fullMarcion of Sinope (Early 2nd Century) - Williams - 2011 ...

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   Nov 25, 2011 · Abstract. Of all the heterodox figures that flourished in the 2nd and 3rd centuries, Marcion's views were attacked the most frequently and extensively. Hegesippus, Justin Martyr, and Theophilus of Antioch wrote the earliest known refutations, but none survive.

7. People also ask

   How did Marcion affect the Orthodox Church?

   • Church teaching must be based on that standard, rather than on newly discovered or revealed teachings that no one had heard before. Conclusion In many ways, Marcion caused the Orthodox Church to be more moderate. The Church had to acknowledge its Jewish roots and embrace Jewish literature, without forfeiting its Christian revelation.

   Marcion, the Canon, the Law, and the Historical Jesus

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   Why did Marcion deny the resurrection of the body?

   • Marcion denied the resurrection of the body, "for flesh and blood shall not inherit the Kingdom of God", and denied the second coming of Christ to judge the living and the dead, for the good God, being all goodness, does not punish those who reject Him; He simply leaves them to the Demiurge, who will cast them into everlasting fire.

   Marcion and Marcionites - Early Christian Writings

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   Did Marcion edit Luke & Pauline epistles?

   • Early Christians such as Irenaeus, Tertullian, and Epiphanius claimed that Marcion's editions of Luke and the Pauline epistles were intentionally edited by Marcion to match his theological views, and many modern scholars agree.

   Marcion of Sinope - Wikipedia

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   What role did Marcion's antitheses play in the Marcionite community?

   • Adolf von Harnack was the first to suggest that Marcion’s Antitheses may have exercised an authoritative role in the Marcionite communities, and perhaps served as an introduction to his Gospel and Apostolikon (Harnack 1924 :74–6).

   Marcion and his Critics | The Oxford Handbook of Early Christian

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   Are Pauline epistles a Marcionite Bible?

   • Recently De Bruyne ("Revue Benedictine", 1907, 1-16) has made out a good case for the supposition that the short prefaces to the Pauline epistles, which were once attributed to Pelagius and others, are taken out of as Marcionite Bible and augmented with Catholic headings for the missing epistles.

   Marcion and Marcionites - Early Christian Writings

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   How did Irenaeus respond to Marcion?

   • For Irenaeus, the critical response to Marcion must be conducted on the front lines by disputing Marcion’s own literary criticism of the texts the two interpreters shared. Irenaeus promises to ‘expose him by his own writings’ at a later point ( haer. 1.27.3), though we have no record of the fulfilment of this promise.

   Marcion and his Critics | The Oxford Handbook of Early Christian

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8. www.marcionitechurch.org › saintmarcionSaint Marcion of Sinope - Marcionite Church

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   Saint Marcion of Sinope (85-160 A.D.) Son of the Bishop of Pontus, Saint Marcion was born 85 A.D. in the city of Sinope on the southern coast of the Black Sea and in his early life commanded a large fleet of merchant ships.