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The Roman Martyrology (Latin: Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy , but dioceses, countries and religious institutes may add duly approved appendices to it. [1]
Martirologi. Martirologi merupakan suatu kata yang secara harfiah mengacu pada buku liturgi, kumpulan pemberitahuan singkat tentang perayaan para Santo. Martirologi Kristen mungkin juga memuat doa-doa pemberkatan atau penyucian. Istilah ini tidak hanya berarti « daftar para martir », melainkan juga merujuk pada daftar liturgi tokoh-tokoh yang ...
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What is the most famous Roman Martyrology?
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Why is the Roman Martyrology important?
The most famous of all is that of Usuard (c. 875), Martyrology of Usuard, on which the Roman martyrology was based. The first edition of the Roman martyrology appeared at Rome in 1583. The third edition, which appeared in 1584, was approved by Gregory XIII , who gave the Roman martyrology official status for the whole Church.
Explore The Roman Martyrology, a comprehensive, historical record documenting the lives and miracles of Christian saints and martyrs from the early Roman Church up to the present day. Dive into this monumental work to understand the cornerstone figures who shaped Christianity through the ages.
A martyrology was originally a list of those who were put to death willingly for bearing witness to Jesus Christ. From very early times the Church kept written records of the martyrs as they fell. Today, the Martyrology is the last Roman liturgical book to be revised after Vatican II.
(Top) Background. History. Veneration. See also. Notes. First Martyrs of the Church of Rome. The First Martyrs of the Church of Rome were Christians martyred in the city of Rome during Nero 's persecution in 64. The event is recorded by both Tacitus and Pope Clement I, among others.
Meaning. In its original meaning, the word martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. The process of bearing witness was not intended to lead to the death of the witness, although it is known from ancient writers (e.g., Josephus) and from the New Testament that witnesses often died for their testimonies.
