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The “Iconoclastic Controversy” over religious images was a defining moment in the history of the Eastern Roman “Byzantine” Empire. Centered in Byzantium’s capital of Constantinople (modern Istanbul) from the 700s–843, imperial and Church authorities debated whether religious images should be used in Christian worship or banned.
Byzantine Empire - Iconoclasm, Religion, Empire: For more than a century after the accession of Leo III (717–741), a persisting theme in Byzantine history may be found in the attempts made by the emperors, often with wide popular support, to eliminate the veneration of icons, a practice that had earlier played a major part in creating the morale essential to survival.
The two periods of iconoclasm in the Byzantine Empire during the 8th and 9th centuries made use of this theological theme in discussions over the propriety of images of holy figures, including Christ, the Virgin Mary (or Theotokos) and saints. It was a debate triggered by changes in Orthodox worship, which were themselves generated by the major ...
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Iconoclasm (from Greek: εἰκών, eikṓn, 'figure, icon' + κλάω, kláō, 'to break') [i] is the social belief in the importance of the destruction of icons and other images or monuments, most frequently for religious or political reasons.
Iconoclasm literally means “image breaking” and refers to a recurring historical impulse to break or destroy images for religious or political reasons. For example, in ancient Egypt, the carved visages of some pharaohs were obliterated by their successors; during the French Revolution, images of kings were defaced.
Jul 8, 2020 · The German painter Albrecht Dürer (1471–1528) once said that an image 'is no more responsible for superstitious abuse than a weapon is responsible for a murder.'. And yet, the history of destroyed and damaged art is paradoxically a testament to the power of images. Bliss, awe, melancholy, resentment, irritation, even boredom: stand before a ...
Jan 28, 2015 · In Rome, Pope Gregory III, declared iconoclasm heretical in 730, but it took the Second Council of Nicaea, in 787, to agree that icons were legitimate once again in Byzantium. An old story never ends. But that wasn’t the end of it. The Protestant Reformation, in many ways a fundamentalist revolt, sparked iconoclastic riots across Europe in ...
