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The genealogy of Matthew deals with the official line and the legal right of Jesus to be King of the Jews through Joseph His supposed father. This would satisfy the Jewish traditions. However, Luke gives His right to reign in God's eyes through Mary who provides His human nature. This line bypasses the ancient royal lineup entirely and comes ...
Therefore, Luke’s genealogy teaches that Joseph was not the father of Jesus. Jesus is a descendant of His grandfather. The gospel of Matthew contains Joseph’s genealogy and Luke contains Mary’s genealogy. Parents And Children. Just as Joseph and Mary were selected to be Jesus’ parents, so God selected your parents for you.
It is unlikely, however, that Luke 3:23-38 gives the genealogy of Mary, as some have thought. The Protevangelium of James calls her parents Joachim of Nazareth and Anna of Bethlehem. The only member of her family mentioned in Scripture is her sister ( John 19:25 ).
Jul 12, 2021 · Her genealogy is given in Luke 3 ( see below ). She was of the tribe of Judah and the lineage of David ( Psalm 132:11; Luke 1:32 ). She was connected by marriage with Elisabeth, who was of the lineage of Aaron ( Luke 1:36 ). While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her ...
The Gospel of Matthew does give a genealogy for Jesus by his father's paternal line, only identifying Mary as the wife of Joseph. John 19:25 states that Mary had a sister; semantically it is unclear if this sister is the same as Mary of Clopas, or if she is left unnamed. Jerome identifies Mary of Clopas as the sister of Mary, mother of Jesus.
Sep 10, 2020 · Updated on September 10, 2020. Mary, the mother of Jesus Christ, was a young girl, probably only about 12 or 13 years old when the angel Gabriel came to her. She had recently become engaged to a carpenter named Joseph. Mary was an ordinary Jewish girl, looking forward to marriage. Suddenly her life changed forever. Mary, Mother of Jesus.
Despite John’s and Luke’s portrait of Mary as effectively the first of Jesus’ disciples, other passages from the Gospels suggest a decidedly different relationship between Mary and her son’s religious movement. The most important of these is a passage from Mark (Mark 3:20-35) that recurs in the other Synoptic Gospels.
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