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4 days ago · St. Epiphanius of Salamis. Feast day: May 12. Born at Besanduk, Palestine, c. 315; died at sea in 403. Born into a Hellenized Jewish family, Epiphanius became an expert in the languages needed to ...
Saint Epiphanius of Salamis was born early in the fourth century (dates range from 310-320) in Palestine. His death occurred at sea in 403. Epiphanius spent some time in Egypt, where he continued his education while living the life of a monk. Upon returning to Palestine, he began a monastery. He was made the Bishop of Salamis on the island of ...
Feb 16, 2013 · Epiphanius of Cyprus. Our father among the saints Epiphanius of Cyprus, also Epiphanius of Salamis, was Bishop of Salamis on the island of Cyprus and, later, Bishop of Cyprus during the latter part of the fourth century. He was known for his great zeal for the faith, his love and charity toward the poor, and simplicity of character.
Salamis, EPIPHANIUS OF, b. at Besanduk, near Eleutheropolis, in Judea, after 310; d. in 403. While very young he followed the monastic life in Egypt. On his return to Judea he founded a monastery at Besanduk and was ordained to the priesthood.
St. Epiphanius was born about the year 310, in the territory of Eleutheropolis, in Palestine. To qualify himself for the study of the holy scriptures, he learned in his youth the Hebrew, the Egyptian, the Syriac, the Greek, and the Latin languages. His frequent conversation with St. Hilarion and other holy anchorets, whom he often visited to ...
Jun 27, 2024 · In this essay, I explore the conceptual and discursive ruminations of Epiphanius of Salamis as he struggles in his Panarion to survey and manage the ever-expanding heretical world. Instead of reading this heresiological treatise as an attestation of theological, ecclesiastical, and intellectual authority established through totalizing discourse ...
The iconoclastic writings of Epiphanius of Salamis have been a historical conundrum since their first modern publication in 1916. Seen in relation to the context of the imperial and ecclesiastical politics of the fourth century, Epiphanius’s iconoclastic rhetoric appears as a plausible subversive strategy in the power struggle between state and church, aiming specifically at the imperial ...
