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  1. It was Parham who associated glossolalia with the baptism in the Holy Spirit, a theological connection crucial to the emergence of Pentecostalism as a distinct movement. Parham was the first preacher to articulate Pentecostalism's distinctive doctrine of evidential tongues, and to expand the movement.

    • Sarah Thistlewaite, 1896–1929, (his death)
  2. By the end of 1913 independent Pentecostal organizations began forming within the movement, including the Church of God in Christ, the Assemblies of God, the United Pentecostal Church, and the Pentecostal Church of God. As Parham watched his influence slip away, he became embittered and resentful.

  3. Mar 10, 2023 · Charles Fox Parham (1873–1929) was an American preacher and evangelist and one of the central figures in the emergence of American Pentecostalism. It was Parham who first claimed that speaking in tongues was the inevitable evidence of the baptism of the Holy Spirit.

  4. But his linkage of tongues (later considered by most Pentecostals to be “unknown” tongues rather than foreign languages) with baptism in the Spirit became a hallmark of much Pentecostal theology and a crucial factor in the worldwide growth of the movement.

  5. Feb 2, 2023 · Charles Fox and Sarah Eleanor Parham waltz onto the pages of history because of the Topeka Outpouring.48 “The Parham’s importance to the Apostolic Faith and Pentecostal movement is clearly recognized, particularly their central role in establishing the doctrine of tongues as the initial evidence of Spirit baptism. What detractors

  6. Mar 22, 2024 · The college’s director, Charles Fox Parham, one of many ministers who was influenced by the Holiness movement, believed that the complacent, worldly, and coldly formalistic church needed to be revived by another outpouring of the Holy Spirit.

  7. establishment of Pentecostal Churches. In Pentecostalism: The origins of Pentecostalism. The college’s director, Charles Fox Parham, one of many ministers who was influenced by the Holiness movement, believed that the complacent, worldly, and coldly formalistic church needed to be revived by another outpouring of the Holy Spirit.

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