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At nightfall, if he stood at full height against the door, he could see a thread of cooling sky with a single star in its center. ... //christianbookshelf.org/miller/the yoke/chapter xxviii the idols crumble.htm
Feb 9, 2024 · Bearing false witness or lying about someone–usually in a court of law–is against the Ten Commandments God gave to the Israelites through Moses. “Where there is no vision, the people perish: but he that keepeth the law, happy is he” ( Proverbs 29:18 KJV).
Definition of Nightfall. While a day starts and ends at nightfall, the exact moment when night — and the next calendar date — begins is not clear. The twilight period, from sunset ("shekiah") until three stars are visible in the sky ("tzeit hakochavim"), is an "iffy" time period, known as "bein hashmashot." Shabbat and all the holidays ...
- Yom HaKippurim – The Day of Atonement
- Two Meanings of “Day”
- Annulling Vows on The Yom They Are Heard
- Slaughtering A Calf and Its Mother on One Yom
- The Day of Atonement: The Night of The 9th?
- Week of Matzot: Night of The 14th?
- Sacrifices: Night Follows Day
- Change Afoot in p
- Shabbat and Genesis 1
- Ibn Ezra’s Curse to Protect The Shabbat
Let us first look at Leviticus 23’s Kippur pericope closely. It consists of seven verses (26-32) in which the word ‘day’ (yom– with and without the definite article) looms large: The date is clear, the tenth of the seventh month, but what is the exact connotation of “day” which appears five times in this passage?
Modern English dictionaries, under the entry Day, typically offer the following two definitions: 1. The time between sunrise and sunset; 2. A duration of 24 hours corresponding to a complete revolution of the earth on its axis. Genesis 1:5 suggests that ancient Israelites’ yomserved both senses: However, the rabbis, at least overtly, betray no inte...
A case in point is yom in the text that grants a father authority to annul vows made by a daughter under his guardianship on the yom he hears about them (Num 30:6), and grants the same power to a husband to annul his wife’s vows on the yomhe hears (Num 30:9,13): Without producing a proof text, the Mishnah assumes the male’s one-day veto power to ru...
The same definition emerges from the Talmudic discussion of the Torah’s law against slaughtering a calf/lamb and its mother on one day: The Mishnah seeks a formal definition of this verse’s “one day” (m. Hul. 5:5): Obviously, Shimon b. Zoma took for granted that yom x of the refrain of Genesis 1 that closes each of the six days of creation denotes ...
The rabbinic understanding of yomconfronts a dilemma in the final verse of the Day of Atonement pericope in Leviticus 23: If yom automatically denotes a 24 hour stretch lasting from one evening until the next, this “evening to evening” stipulation would seem to be redundant. And this apparent redundancy appears to have riled the rabbis judging by t...
As already noted in the introduction, a comparable redundancy manifests itself in Exodus 12, where the lemma yom – in the singular and plural, with and without suffixes – abounds. The first occurrence of yomis at v. 6: The demonstrative “this” refers back to the month identified at 12:2, i.e., the first month of the year. Later in the chapter, in v...
Indeed, the laws of the sacrificial rites are patently clear in this regard, with the law requiring that the shelamimoffering be consumed before the morning as the parade example: Even the Talmud makes no attempt to deconstruct this scripture, but on the contrary, recognizes that for priests in the sanctuary the night was the sequel to the precedin...
As discernibly as the bulk of P bespeaks a day-precedes-night system, Exodus 12:18 and Lev 23:32 reverse that order, making the day begin the previous night. We would venture that these two verses represent a reform that sought to replace P’s older division of days with a night-first model. The fact that only the Matzot festival and Yom HaKippurim ...
The Sages’ close reading of texts often seems within striking distance of our contemporary critical approach and sometimes they hit the mark. However, megalithic bulwarks held them back when it came to Genesis 1. The mere contemplation of any alternative understanding would have been anathema inasmuch as it could threaten shabbat which, long before...
This perceived danger can be highlighted by the aggressive reaction of R. Abraham ibn Ezra (1089-1167) upon coming in contact with Rashbam’s interpretation of Genesis 1 (already mentioned in passing). He pronounced an ominous imprecation on any who would dare promote it, fearing that it argues for a Shabbat beginning in the morning. Ibn Ezra’s vehe...
But in answer he said to them, At nightfall you say, The weather will be good, for the sky is red. Genesis 19:1 - And at nightfall the two angels came to Sodom; and Lot was seated at the way into the town: and when he saw them he got up and came before them, falling down on his face to the earth.
Deuteronomy 23:10-11 ESV / 17 helpful votesHelpfulNot Helpful. “If any man among you becomes unclean because of a nocturnal emission, then he shall go outside the camp. He shall not come inside the camp, but when evening comes, he shall bathe himself in water, and as the sun sets, he may come inside the camp.
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98 Bible Verses about Night. Most Relevant Verses. Genesis 1:5. Verse Concepts. God called the light day, and the darkness He called night. And there was evening and there was morning, one day. Genesis 1:14-18.
