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  1. Jun 11, 2017 · 30 Copy quote. The man on top of the mountain didn't fall there. Vince Lombardi. Inspirational, Life, Motivational. 102 Copy quote. The price of success is hard work, dedication to the job at hand, and the determination that whether we win or lose, we have applied the best of ourselves to the task at hand.

    • Business

      President Robert Robbins' Installation Speech,...

    • Sacrifice

      A man can be as great as he wants to be. If you believe in...

    • Mistakes

      Vince Lombardi (2003). “What It Takes to Be #1 : Vince...

    • Dedication

      After the cheers have died down and the stadium is empty,...

    • Victory

      After the cheers have died down and the stadium is empty,...

  2. Mar 4, 2000 · In the public imagination, where he still lives 30 years after his death, Vince Lombardi is considered the prototype of the authoritarian football coach, a discipline-enforcing, law-giving bishop ...

  3. Sep 7, 2011 · Law and liberty were no longer harmonious phenomena, but were left in essential conflict. One legacy of Hobbes is the attempt to base a theory of law and liberty not on freedom as a multiway power, but on rationality. Instead of an ethics of freedom, we have an ethics of reason as involving autonomy. The paper expresses some scepticism about ...

    • Thomas Pink
    • 2011
    • Medieval and Current Understandings of Free Will
    • Individual Theories – The Early Middle Ages
    • Individual Theories – Sentences Commentaries
    • Individual Theories – The High Middle Ages
    • Conclusion
    • References and Further Reading

    Although at first glance it might not seem so, medieval philosophers were concerned with many of the same issues that interest philosophers today. The current discussion of action focuses on the topic of free will: whether free will is compatible with causal determinism, and the relationship between free will and moral responsibility. Medieval thin...

    a. Augustine

    Augustine was interested in the topic of human action and freedom because he needed to explain how it is that Godis not responsible for the presence of evil in the world while at the same time holding that God sustains and governs the world. On his view, human beings do evil things when they give in to their desires for the temporal things instead of pursuing eternal things such as knowledge, virtue, and God. His theory of human nature is rather rudimentary, but it helps to establish the foun...

    b. Anselm of Canterbury

    Anselm‘s account of action and freedom reflects a broadly Augustinian framework. Like Augustine, Anselm describes human action in terms of the workings of intellect and will. Anselm also accepts the view that unless human beings act freely, they cannot be held responsible for their actions and God will be blamed for sin. Worries over the effect of sin and grace also help to structure his account. Anselm rejects the notion that one must be able to act in ways other than they do in order to be...

    c. Bernard of Clairvaux

    Bernard (1090-1153) is not often thought of in connection with philosophy; he was an abbot and an important religious reformer as well as a prominent promoter of the First Crusade. But he wrote a short treatise titled On Grace and Free Will that was rather influential during the twelfth and first half of the thirteenth centuries. Although Bernard is mainly concerned with theological worries such as the influence of grace upon human freedom, he contributes to the voluntarist climate of the Mid...

    a. Peter Lombard

    Peter Lombardwas a twelfth-century bishop of Paris and a theologian at what was to become the University of Paris. The final edition of his most famous work, Sententiae in IV libris distinctae, was released for circulation somewhere around 1155-57. This book became the standard theological textbook at universities throughout Europe from the thirteenth into the sixteenth centuries. It is divided into four books, the first of which has to do with God; the second, with creatures, both human and...

    b. Albert the Great

    Outside of scholarly circles, Albert the Great is largely a forgotten figure or, at best, is known merely as the teacher of Thomas Aquinas. In the thirteenth century, however, he was in fact one of the most famous and respected scholars of the period. He published a wide variety of writings in philosophy, theology, and especially in what we would call natural science. He wrote a number of commentaries on the works of Aristotle and argued for his importance at a time when many of Aristotle’s t...

    a. Thomas Aquinas

    Thomas Aquinasdeveloped one of the most elaborate and detailed accounts of action in the Middle Ages. It is a testimony to his account that not only scholars of medieval philosophy but also non-historically oriented philosophers remain interested in the details of his view. Aquinas’s account is roughly Aristotelian in character. Like Aristotle, Aquinas argues that human beings act for the sake of a particular end that they see as a good. Furthermore, he thinks that all human actions aim (dire...

    b. John Duns Scotus

    John Duns Scotus was born in the town of Duns near the English-Scottish boarder sometime in the 1260s. Educated both in England and at the University of Paris, he died in Cologne, Germany in 1308. Known for the complexity of his thought, he was referred to in the Middle Ages as the Subtle Doctor. Scotus argues that if Aquinas is correct, human beings do not act freely. This is because in Scotus’s view, the intellect is determined by the external environment, a position we saw earlier in Alber...

    Thinkers throughout the Middle Ages found the topics of action and free will compelling for many of the same reasons why they remain of perennial interest today. Philosophers find them interesting in their own right as well as recognizing their implications for moral responsibility, the concept of personhood, and such important religious issues as ...

    a. Primary Sources

    1. Albert the Great. Opera Omnia. Augustus Borgnet, ed., Paris: Vives, 1890-9. 1.1. Unfortunately, the works of Albert the Great are not yet widely available in translation. 2. Albert the Great. Opera Omnia. Bernhard Geyer et al, eds. Bonn: Institum Alerti Magni, 1951-. 2.1. A newer and currently incomplete edition of Albert’s works. 3. Anselm of Canterbury. Three Philosophical Dialogues. Thomas Williams, trans. Indianapolis: Hackett Publishing Co., 2002. 3.1. This book includes Anselm’s trea...

    b. Secondary Sources

    1. Alexander, Archibald. Theories of the Will in the History of Philosophy. New York: Scribner, 1898. 2. Bourke, Vernon J. Will in Western Thought. New York: Sheed and Ward, 1964. 3. Chappell, T.D.J. Aristotle and Augustine on Freedom: Two Theories of Freedom Voluntary Action, and Akrasia. New York: St. Martin’s Press, 1995. 4. Colish, Marcia. Peter Lombard. Leiden: E.J. Brill, 1994. 5. Davies, Brian, ed. Aquinas’s Summa Theologiae: Critical Essays. Lanham: Rowman and Littlefield, 2006. 5.1....

    Author Information

    Colleen McClusky Email: mcclusc@slu.edu Saint Louis University U. S. A.

  4. Aug 1, 2020 · 12. “I find only freedom in the realms of eccentricity.”. – David Bowie. 13. “Freedom – to walk free and own no superior.”. – Walt Whitman. 14. “I’d like to be remembered as a person who wanted to be free and wanted other people to be also free.”. – Rosa Parks.

  5. May 31, 2022 · Don’t ever count on having both at once.”. — Robert Heinlein. “If freedom of speech is taken away, then dumb and silent we may be led, like sheep to the slaughter.”. — George ...

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  7. Jun 26, 2020 · The choice is yours.” —Noam Chomsky. “The secret to happiness is freedom…. And the secret to freedom is courage.”. — Thucydides. “All the great things are simple, and many can be ...

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