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  2. Nūr al-Dīn Maḥmūd Zengī ( نور الدين محمود زنگي; February 1118 – 15 May 1174), commonly known as Nur ad-Din (lit. 'Light of the Faith' in Arabic), was a member of the Zengid dynasty, who ruled the Syrian province ( Shām) of the Seljuk Empire. He reigned from 1146 to 1174.

  3. May 11, 2024 · Nur al-Din, Muslim ruler who reorganized the armies of Syria and laid the foundations for the success of Saladin. After succeeding his father as ruler of Aleppo, he waged military campaigns against the Crusaders and recaptured Edessa before taking Antioch and Damascus.

    • The Editors of Encyclopaedia Britannica
    • War Against Crusaders
    • Unification of Sultanate
    • Death and Succession
    • Legacy
    • Sources
    • Bibliography

    Nur ad-Din was the second son of Imad ad-Din Zengi, the Turkish atabeg of Aleppo and Mosul, who was a devoted enemy of the crusader presence in Syria. After the assassination of his father in 1146, Nur ad-Din and his older brother Saif ad-Din Ghazi I divided the kingdom between themselves, with Nur ad-Din governing Aleppo and Saif ad-Din Ghazi esta...

    It was Nur ad-Din's dream to unite the various Muslim forces between the Euphrates and the Nile to make a common front against the crusaders. In 1149 Saif ad-Din Ghazi died, and a younger brother, Qutb ad-Din Mawdud, succeeded him. Qutb ad-Din recognized Nur ad-Din as overlord of Mosul, so that the major cities of Mosul and Aleppo were united under...

    During this time Nur ad-Din was busy in the north, fighting the Ortoqids, and in 1170 he had to settle a dispute between his nephews when his brother Qutb ad-Din died. After conquering Egypt, Nur ad-Din believed that he had accomplished his goal of uniting the Muslim states, but Saladindid not wish to be subject to his authority. He did not partici...

    According to William of Tyre, although Nur ad-Din was "a mighty persecutor of the Christian name and faith," he was also "a just prince, valiant and wise, and according to the traditions of his race, a religious man." Nur ad-Din was especially religious after his illness and his pilgrimage. He considered the crusaders foreigners in Muslim territory...

    Asbridge, Thomas (2012). The Crusades: The War for the Holy Land. Simon & Schuster.
    Barber, Malcolm (1994). The New Knighthood: A History of the Order of the Temple. Cambridge University Press.
    Elisseeff, N. (1995). "Nur al-Din Mahmud b. Zanki". The Encyclopaedia of Islam. Vol. VIII. Brill.
    The Damascus Chronicle of the Crusades, Extracted and Translated from the Chronicle of Ibn al-Qalanisi. H.A.R. Gibb, 1932 (reprint, Dover Publications, 2002)
    Gabrieli, Francesco (1984). "Arab Historians of the Crusades". Berkeley: University of California Press. ISBN 978-0-520-05224-6.
    Steven Runciman, A History of the Crusades, vol. II: The Kingdom of Jerusalem. Cambridge University Press, 1952
  4. In the early summer of 1174, Nur ad-Din was mustering an army, sending summons to Mosul, Diyar Bakr, and the Jazira in an apparent preparation of an attack against Saladin's Egypt. The Ayyubids held a council upon the revelation of these preparations to discuss the possible threat and Saladin collected his own troops outside Cairo.

  5. Jan 13, 2020 · First Nur ad-Din and then Amalric died in 1174 CE, and it was from that point that the man who vanquished the Crusader field army in 1187 CE (Battle of Hattin) would rise from a second-in-command to one of the strongest rulers of his time.

  6. Aug 30, 2018 · Unifying the Muslim World. Saladin, now the Sultan of Egypt, repeated the feat of Nur ad-Din in Syria when he captured Damascus in 1174. Saladin claimed to be the protector of Sunni Orthodoxy and his removal of the Shiite caliph in Cairo and organisation of his state according to strict Islamic law gave this claim serious weight.

  7. May 17, 2019 · Nur ad-Din was like a master to Saladin and in time (after his death in 1174 CE), it would be Saladin and not Nur ad-Din's own relatives and descendants, who would carry on his mission. Harold Lamb, writes in his book, The Flame of Islam: “Undoubtedly, he was the man most fit to succeed Nur ad-Din.” (38)

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