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  1. en.wikipedia.org › wiki › Baal-Eser_IIBaal-Eser II - Wikipedia

    Baal-Eser II (846–841 BC), also known as Balbazer II and Ba'l-mazzer I was a king of Tyre, the son of Ithobaal I, brother of Jezebel and brother-in-law of Ahab. The primary information related to Baal-Eser II comes from Josephus's citation of the Phoenician author Menander of Ephesus in Against Apion i.18.

  2. www.wikiwand.com › en › Baal-Eser_IIBaal-Eser II - Wikiwand

    Baal-Eser II (846–841 BC), also known as Balbazer II and Ba'l-mazzer I was a king of Tyre, the son of Ithobaal I, brother of Jezebel and brother-in-law of Ahab.

  3. Liver advanced a second reason to favor the 825 date, related to the inscription of Shalmaneser III, king of Assyria, mentioned below, where it was mentioned that philological studies have equated this Ba'li-manzer with Balazeros (Baal-Eser II), grandfather of Pygmalion.

  4. en.wikipedia.org › wiki › Ithobaal_IIthobaal I - Wikipedia

    Ithobaal I [a] is the name of a 9th-century BCE king of Tyre mentioned in the story of Jezebel from the Hebrew Bible, and in a citation by Josephus of a list of the kings of Tyre put together by the Phoenician author Menander of Ephesus (2nd century BCE). Ithobaal is listed as the founder of a new dynasty.

  5. en.wikipedia.org › wiki › King_of_TyreKing of Tyre - Wikipedia

    The dates for the reconstruction of Menander's Tyrian king list from Abibaal through Pygmalion are established in three places by three independent sources: a Biblical synchronism (Hiram's assistance to Solomon in building the Temple, from 967 BC onwards), an Assyrian record (tribute of Baal-Eser II/Balazeros II to Shalmaneser III in 841 BC ...

  6. en.wikipedia.org › wiki › Mattan_IMattan I - Wikipedia

    Mattan, Matan, or Mittin ruled Tyre from 840 to 832 BC, succeeding his father Baal-Eser II. He was the father of Pygmalion , king of Tyre from 831 to 785 BC, and of Dido , the legendary queen of Carthage .

  7. This supposedly refers to a ruler of Phoenicia named Baal-Eser II who ruled Tyre in the mid-9th century, c. 850 BC. Ramos subsequently published a two-volume book entitled Tradições da America Pré-Histórica, Especialmente do Brasil, that attempted to document all evidence of supposed Phoenician inscriptions in Brazil.

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