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  1. Aug 28, 2003 · Nothingness. Since metaphysics is the study of what exists, one might expect metaphysicians to have little to say about the limit case in which nothing exists. But around the fifth century BCE in China, India, and Greece, philosophers turned from what is, to what is not (Sorensen 2022).

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  2. In short, it analyses nothingness as a noun, a quantifier, a verb, and a place, and it postulates nothingness as a presence, an absence, both, and neither. Table of Contents. Introduction—Nothing and No-thing. Nothing as Presence of Absence. No-thing as Absence of Presence. Eliminating Negation. Eliminating True Negative Existentials.

  3. "Nothingness" is the condition of the absence of anything. In this sense, "nothing doesn't be" in the same sense that "running doesn't be" — it's not that nothing runs; its that running is an activity or condition for an object to be in, not an object in itself that may exist.

  4. Nothing, pure nothing: it is simply equality with itself, complete emptiness, absence of all determination and content — undifferentiatedness in itself. In so far as intuiting or thinking can be mentioned here, it counts as a distinction whether something or nothing is intuited or thought.

  5. Eternal oblivion (also referred to as non-existence or nothingness) [1] [2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism, secular humanism, nihilism, agnosticism, and atheism. [3]

  6. Mar 23, 2016 · Both are pure nothing, and therefore both are genuine possibilities for you. Awareness of nothingness is a state of mind. You have to notice the things you are not in order to realize you are free.

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  8. ter nothing. It is not even the pure void of space or the empty form of time, but is nothing whatsoever: “nothing, pure nothing. . . . complete emptiness, absence of all determination and content,” or what Hegel also refers to as the sheer “not” (SL 82–83/1: 83–4 [195]).

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