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3 days ago · Clement of Alexandria (c. 150–215) was the first member of the church of Alexandria whose writings have survived, and was one of its most distinguished teachers. He saw wisdom in Greek philosophy and sought to harmonize it with Christian doctrine.
3 days ago · Saint Irenaeus battled a unique form of Gnosticism, called Valentinianism. This thought came from Valentinus (c. AD 100-160). He was mostly likely from around Egypt and was educated in Alexandria. No less than Saint Clement of Alexandria traces Valentinus’ heritage through Theudas who was allegedly a disciple of Saint Paul the Apostle, who ...
13 hours ago · To name a few of those figures: Clement of Alexandria, Origen, Didymus the Blind, Cyril of Alexandria, Antonius the Great, Pachomius, and Macarius the Great. Among this cloud of witnesses, one name warrants special attention—Athanasius of Alexandria.
5 days ago · Clement of Alexandria Κλήμης ὁ Ἀλεξανδρεύς (died 215-220 CE): He was a Greek theologian in Alexandria Christianity Christianity was formed in Alexandria . Whether the theology, organisation, or reading materials, everything formed in Alexandria in or around 80 CE and then exported everywhere by traders.
1 day ago · St. Justin and Clement of Alexandria referenced all three persons of the Trinity in their doxologies and St. Basil likewise, in the evening lighting of lamps. [78] Origen of Alexandria (AD 185 – c. 253) has often been interpreted as Subordinationist – believing in shared divinity of the three persons but not in co-equality.
3 days ago · Clement of Alexandria (A.D. 150-211), quoted in A Year With the Church Fathers Faith and its consequent worship have been part of the human experience for all of recorded history. Efforts to understand its origins and examine its consequences, both positive and negative, should not all be interpreted as threats against belief.
1 day ago · The Book of Enoch was considered as scripture in the Epistle of Barnabas (4:3) and by some of the early church Fathers, such as Athenagoras, Clement of Alexandria, </ref> and Tertullian, who wrote c. 200 that the Book of Enoch had been rejected by the Jews because it purportedly contained prophecies pertaining to Christ.
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