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  1. Mar 21, 2022 · Who Was Ezra? Ezra was the second of three key leaders to lead a remnant of Jewish exiles back to Jerusalem as prophesied by the prophet Jeremiah. This return happened in three stages.

  2. 10 For Ezra had set his heart to study the Law of the LORD, to practice it, and to teach its statutes and ordinances in Israel. Artaxerxes’ Letter for Ezra. 11 This is the text of the letter King Artaxerxes had given to Ezra the priest and scribe, an expert in the commandments and statutes of the LORD to Israel: c. 12 Artaxerxes, king of kings.

  3. Ezra was a religious leader of the Jews who returned from exile in Babylon, a reformer who reconstituted the Jewish community on the basis of the Torah (Law, or the regulations of the first five books of the Old Testament). His work helped make Judaism a religion in which law was central, enabling.

  4. The books of Ezra and Nehemiah relate how God's covenant people were restored from Babylonian exile to the covenant land as a theocratic (kingdom of God) community even while continuing under Gentile rule. The major theological themes of this account are: The restoration of Israel from exile was God's doing.

  5. The book of Ezra records two separate time periods directly following the seventy years of Babylonian captivity. Ezra 1–6 covers the first return of Jews from captivity, led by Zerubbabel—a period of twenty-three years beginning with the edict of Cyrus of Persia and ending at the rebuilding of the temple in Jerusalem (538–515 BC).

  6. Aug 3, 2022 · Who was Ezra? Old Testament texts mention him, and a biblical book bears his name, but Erza remains a mysterious figure to most. While the post-Exilic period (late sixth–fifth centuries B.C.E.) is an often overlooked time in ancient Israel’s history, it is one filled with many intriguing people and events, including the figure of Ezra.

  7. Yehudis. The story of Ezra the Scribe takes us back about 23 centuries, to the time when the Jews had returned from the Babylonian exile, had rebuilt the Beth Hamikdosh, and had begun to live a free life on their own native soil. In the year 3408, the construction of the Second Beth Hamikdosh in Jerusalem was under way.

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