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Galen used this term in connection with the bite of a rabid dog. 7 Pimprasthai, a medical term found only in Luke's writings in the New Testament, is the word for "inflammation," as found in the Hippocratic works of Aretaeus and Galen. 8 The word appearing in Acts 28:6 for "fallen down," katapiptein, is again peculiar to Dr.Luke and is also the ...
Jan 24, 2019 · Luke starts Acts well in marking that Jesus is the foundation,and that all the “acts” in this book are only because of Jesus Christ, what he has done, and what he has promised to do in the future. Through these first 11 verses in Acts, Luke lays the groundwork for the entire ministry of the church.
Luke, the physician. Although it cannot be proved that the author of Acts was a physician simply from his vocabulary, the words he uses and the traits and education reflected in his writings fit well his role as a physician (see, e.g., note on 28:6). It is true that the doctor of the first century did not have as specialized a vocabulary as ...
Jul 14, 2013 · The book of Luke shows us Jesus, who came to seek and save the lost ( Lk 19:10 ). We learn all about the God-man in whom we’ve placed our faith. We see how He lived, how He died, and how He rose again. Luke’s Gospel is written in ways that Jewish and non-Jewish people can understand and appreciate. In Luke, Jesus is indeed the long-awaited ...
Aug 1, 2018 · Luke’s account of what Jesus continued to do and teach—the account we know of as the book of Acts (see Acts 1:1)—continues to develop many of the themes established in his Gospel. One of the central themes of his Gospel is Jesus’ rejection by his people and his consequent crucifixion according to the sovereign plan of God; he is the ...
Jan 15, 2015 · In that edition, Luke-Acts is 99 pages while Paul’s letters are 97 pages–and that number is inflated by the blank space frequently left on the last pages of his many letters. Luke-Acts only has one “last page,” and its page count suffers accordingly.
His theology of Luke, especially that of Luke's soteriology, seems to relegate the baptism of the Spirit to the category of the second-blessing, meant only to enable God's people for evangelism and service, when Turner (2001) writes, "The Pentecostal Spirit is identified at Luke 24:49 and Acts 1:8 as the fulfillment of Isaiah 32:15 and 44:3 ...
