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  1. Justus I Bishop of Jerusalem, whose Jewish name is Judas, was a 2nd-century Jewish Christian leader and according to most Christian traditions the third Bishop of Jerusalem, whose episcopacy was about 107–113 AD. He succeeded Simeon the son of Clopas who died crucified in 107/108, or in 115-117.

    • 24 November
  2. John Rutherfurd. JUSTUS. jus'-tus (Ioustos): There are three of this name mentioned in the New Testament. (1) It was the Roman surname of JOSEPH BARSABBAS (which see) ( Acts 1:23 ). (2) A Corinthian proselyte (sebomenos ton Theon), whose house adjoined the synagogue and who received Paul when the Jews opposed him ( Acts 18:7 ).

    • King David
    • Joshua
    • The Tribe of Judah During The Period of The Judges
    • Ideological History

    The best-known account of how Jerusalem, or “the City of David,” became Israelite takes place seven and a half years into David’s reign, during which time Hebron had functioned as his capital. According to the timeline here, before King David conquered the city, it was settled by Jebusites, a group unknown from any ancient Near Eastern sources—and ...

    After Joshua defeats Jericho and Ai, and makes a peace treaty with the Gibeonite cities, Adoni-Tzedek, king of Jerusalem, contacts four other southern Canaanite city statesand suggests a joint attack on the Gibeonites, for making a pact with the invaders (Josh 10). The Gibeonites send a message to Joshua asking for help, and he marches all night to...

    Yet a third tradition about the conquering of Jerusalem is described in the beginning of the Book of Judges, which begins with a number of conquests by the tribe of Judah. One of the cities they conquer is Jerusalem: Considering the obvious implication of this verse—that before Judah attacks and destroys Jerusalem, it was a Canaanite city. Yet the ...

    This brings us back full circle to the tradition of David as the first Israelite conqueror of Jerusalem. What are we to make of all these traditions? I believe the traditions can best be understood as reflecting ideological rather than historical concerns. 1. The King David tradition is likely tied to the claims of the monarchy, i.e., the Davidic l...

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  4. Justus II of Jerusalem was a 2nd-century Jewish Christian bishop of Jerusalem. [1] According to Eusebius of Caesarea, there were thirteen bishops of Jerusalem, all Jewish Christians. [2] and he was 11th on that list. Exact dates are not given by Eusebius, for his bishopric.

  5. Jul 19, 2020 · Israel Sites. Jerusalem and Her Gates. Jerusalem is unique among the cities in the Bible. Just imagine – the Bible mentions it over 800 times! A person discovering the Bible for the first time would surely draw the conclusion that Jerusalem is very important to God, and for good reason.

    • Jaffa Gate
      Jaffa Gate
    • Zion Gate
      Zion Gate
    • Dung Gate
      Dung Gate
  6. Titus Justus. (The form given in the Revised Version, of the proselyte Justus, at whose house in Corinth Paul preached when driven from the synagogue. He is possibly the same as Titus the companion of Paul.) Library. Accidental Causes of Corruption. ... Paul bore the name of Justus ' (Acts 18:7), has been since transformed into Titus ,'. Titus ...

  7. These are the bishops of Jerusalem that lived between the age of the apostles and the time referred to, all of them belonging to the circumcision." James the Just (until 62) Simeon I (62–107) Justus I (107–113) Zaccheus (113–???) Tobias (???–???) Benjamin I (???–117) John I (117–???) Matthias I (???–120) Philip (???–124) Senecas

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