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  1. The government of Vasil Radoslavov aligned Bulgaria with the German Empire and Austria-Hungary, even though this meant becoming an ally of the Ottomans, Bulgaria's traditional enemy. But Bulgaria now had no claims against the Ottomans, whereas Serbia, Greece and Romania (allies of Britain and France) held lands perceived in Bulgaria as Bulgarian.

    • Overview
    • Thracians
    • Slavic invasions
    • Arrival of the Bulgars
    • First Bulgarian empire
    • Spread of Christianity
    • Reign of Simeon I
    • Second Bulgarian empire
    • Ottoman rule
    • The “Turkish yoke”

    history of Bulgaria, a survey of important events and people in the history of Bulgaria from ancient times to the present.

    Evidence of human habitation in the area of Bulgaria dates from sometime within the Middle Paleolithic Period (Old Stone Age; 100,000 to 40,000 bce). Agricultural communities, though, appeared in the Neolithic Period (New Stone Age), and in the Bronze Age the lands were inhabited by Thracian tribes. The Thracians were eventually expelled or absorbed by Greek, Persian, and Roman colonies, but traces of their culture remain in their monuments devoted to horse worship and in the mummer (Bulgarian: kuker) tradition that still survives in southwestern Bulgaria.

    In Roman times Bulgaria was divided between the provinces of Moesia (to the north of the Balkan Mountains) and Thrace (to the south of the Balkans) and was crossed by the main land route from the West to the Middle East. The ruins of Roman towns and settlements are numerous, and extensive sites have been excavated at Plovdiv in the southwest, Varna in the northeast, and other locations. Situated on the Black Sea, the ancient city of Nesebŭr, now a UNESCO World Heritage site, was the Thracian settlement of Mesembria for centuries before it became a Greek colony in the 6th century bce.

    The story of the modern Bulgarian people begins with the Slavic invasions of the Balkan Peninsula in the 6th and 7th centuries ce, a time when Byzantium was absorbed in prolonged conflict with Persia and could not resist the incursions from the north. Ancient sources refer to two Slavic tribes north of the Danube at this time, the Slavenae and the ...

    The name Bulgaria comes from the Bulgars, a people who are still a matter of academic dispute with respect to their origin (Turkic or Indo-European) as well as to their influence on the ethnic mixture and the language of present-day Bulgaria. They are first mentioned under this name in sources toward the end of the 5th century ce. Living at that time on the steppes to the north of the Black Sea, the Bulgar tribes were composed of skilled, warlike horsemen governed by khans (chiefs) and boyars (nobles).

    The Bulgars were subdued by the Avars in the 6th century, but in 635 Khan Kubrat led a successful revolt and organized an independent tribal confederation known as Great Bulgaria. After Kubrat’s death in 642, the Bulgars were attacked by the Khazars and dispersed. According to Byzantine sources, the Bulgars split into five groups, each under one of Kubrat’s sons. One of these sons, Asparukh (or Isperikh), moved into Bessarabia (between the Dniester and Prut rivers) and then crossed to the south of the Danube, where his people conquered or expelled the Slavic tribes living north of the Balkan Mountains. The Byzantine emperor Constantine IV led an army against the Bulgars but was defeated, and in 681 Byzantium recognized by treaty Bulgar control of the region between the Balkans and the Danube. This is considered to be the starting point of the Bulgarian state.

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    Asparukh and his successors established their court, which they built of stone, at Pliska, northeast of modern Shumen, and a religious centre at nearby Madara. Archaeological evidence suggests that the Bulgars kept their settlements distinct from those of the Slavs, from whom they accepted tribute. They maintained a mixed pastoral and agricultural economy, although much of their wealth continued to be acquired through warfare. Asparukh’s successor, Tervel (701–718), helped to restore Emperor Justinian II to the Byzantine throne and was rewarded with the title caesar.

    On the whole, however, relations with Byzantium were hostile, and the 8th century was marked by a long series of raids and larger campaigns in which the Byzantine forces were usually victorious. Bulgaria recovered under Khan Krum (reigned 803–814), who, after annihilating an imperial army, took the skull of Emperor Nicephorus I, lined it with silver, and made it into a drinking cup. Under Krum’s successors Bulgaria enjoyed an extended period of peace with Byzantium and expanded its control over Macedonia and parts of what are now Serbia and Croatia.

    Internally, the 8th and 9th centuries saw the gradual assimilation of the Bulgars by the Slavic majority. There are almost no sources that describe this process, but it was certainly facilitated by the spread of Christianity, which provided a new basis for a common culture. Boris I of Bulgaria (852–889) was baptized a Christian in 864, at a time when the conflict between the Roman church and the Eastern church in Constantinople was becoming more open and intense. Although Boris’s baptism was into the Eastern church, he subsequently wavered between Rome and Constantinople until the latter was persuaded to grant de facto autonomy to Bulgaria in church affairs.

    The spread of Christianity was facilitated by the work of Saints Cyril and Methodius, who had invented an alphabet in which to write the Slavic language (known as Old Church Slavonic or Old Bulgarian) and almost completed the translation of the Bible (most parts of both the Old and the New Testament) into the vernacular of the land. They also developed a Slavonic liturgy in Moravia. When Moravia committed to Rome and expelled the disciples of Cyril and Methodius, many of them resettled in Bulgaria, where they were welcomed by Boris and undertook the translation of church books and the training of priests. St. Clement and St. Naum are credited with preparing more than 3,000 priests at the religious educational centre (in effect the first Slavic university) they established on the shores of Lake Ohrid (Okhrid) in Macedonia.

    The reign of Simeon I (893–927) marked the high point of the first medieval Bulgarian state. Educated in Constantinople and imbued with great respect for the arts and Greek culture, Simeon encouraged the building of palaces and churches, the spread of monastic communities, and the translation of Greek books into Slavonic. Preslav was made into a magnificent capital that observers described as rivaling Constantinople. The artisans of its commercial quarter specialized in ceramics, stone, glass, wood, and metals, and Bulgarian tile work in the “Preslav style” surpassed its contemporary rivals and was eagerly imported by Byzantium and Kievan Rus.

    Simeon was also a gifted military leader. His campaigns extended Bulgaria’s borders, but he ultimately dissipated the country’s strength in an effort to take Constantinople. When he died, he was master of the northern Balkans, including the Serbian lands, and styled himself “Tsar of the Bulgars and Autocrat of the Greeks,” but his country was near exhaustion.

    With the collapse of the first Bulgarian state, the Bulgarian church fell under the domination of Greek ecclesiastics who took control of the see of Ohrid and attempted to replace the Bulgarian Slavic liturgy with a Greek liturgy. Bulgarian culture was by this time too deeply rooted to be easily changed, and the Byzantine Empire, beset by the attacks of the Seljuq Turks and the disturbances of the Crusaders, lacked the power to support a more forcible Hellenization.

    In 1185 the brothers Ivan and Peter Asen of Tŭrnovo launched a revolt to throw off Byzantine sovereignty. The Asen brothers defeated the Byzantines and forced Constantinople to recognize Bulgarian independence. Their brother and successor, Kaloyan (reigned 1197–1207), briefly accepted the supremacy of Rome in church affairs and received a royal crown from the pope. But when Baldwin I, first Latin emperor of Constantinople, refused him recognition and declared war on Bulgaria (claiming all its territory by virtue of succession of the Byzantines), Kaloyan had a change of heart. He defeated Baldwin and afterward reverted to Orthodoxy.

    The second Bulgarian empire, with its centre at Tŭrnovo, reached its height during the reign of Tsar Ivan Asen II (1218–41). Bulgaria was then the leading power in the Balkans, holding sway over Albania, Epirus, Macedonia, and Western Thrace. During this period the first Bulgarian coinage appeared, and in 1235 the head of the Bulgarian church received the title of patriarch.

    The successors of Ivan Asen II, however, could not match his ability. Moreover, Bulgaria was beset by Mongol attacks from the north and internal upheavals brought on by the growing burdens placed on the peasantry by the powerful nobles. The great peasant revolt of 1277–80 briefly allowed the swineherd Ivaylo to occupy the royal throne at Tŭrnovo until he was defeated with the aid of the Byzantines. The Asen dynasty died out in 1280 and was followed by the houses of Terter and Shishman, neither of which was very successful in restoring central authority.

    The Ottomans first entered the Balkans as mercenaries of Byzantium in the 1340s, and they returned as invaders in their own right during the following decade. Between 1359 and 1362 Sultan Murad I wrested much of Thrace from Byzantine control and captured Adrianople (now Edirne, Turkey), commanding the route up the Maritsa valley into the heart of the Bulgarian lands. In 1364 the Turks defeated a Crusade sent by Pope Urban V to regain Adrianople, but not before the Crusaders had committed so many atrocities against Orthodox Christians that many Bulgarians came to regard Turkish rule as preferable to alliance with the Roman Catholic West.

    Although Ivan Shishman, Bulgaria’s last medieval tsar, declared himself a vassal of Murad in 1371, the Ottomans continued to seek complete domination. Sofia, in the west, was seized in 1382, and Shumen, in the east, fell in 1388. A year later the defeat of the Serbs at the Battle of Kosovo sealed the fate of the entire Balkan Peninsula. In 1393, after a three-month siege, Tŭrnovo was taken and burned. Ivan Shishman allegedly died in Turkish captivity three years later. With the capture of a rump Bulgarian kingdom centred at Bdin (Vidin) in 1396, the last remnant of Bulgarian independence disappeared.

    The five centuries from 1396 to 1878, known as the era of the “Turkish yoke,” are traditionally seen as a period of darkness and suffering. Both national and ecclesiastical independence were lost. The Bulgarian nobility was destroyed—its members either perished, fled, or accepted Islam and Turkicization—and the peasantry was enserfed to Turkish masters. The “blood tax” took a periodic levy of male children for conversion to Islam and service in the Janissary Corps of the Ottoman army.

    The picture was not entirely negative, however. Once completed, the Turkish conquest included Bulgaria in a “Pax Ottomanica” that was a marked contrast to the preceding centuries of war and conflict. While Ottoman power was growing or at its height, it provided an acceptable way of life for the Bulgarian population. It was only when the empire was in its decline and unable to control the depredations of local officials or maintain reasonable order that the Bulgarians found Ottoman rule unbearable.

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  5. Structure of the Cabinet. The Glavchev Government is the 103nd and current government of Bulgaria. It is a caretaker government which is to serve until a new one is formed following the June 2024 election. The cabinet was sworn in at the National Assembly on April 9, 2024. Portfolio.

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  6. The politics of Bulgaria was aimed at joining the European Union and the NATO fold, as the alliances were recognised to have political agendas similar to the goals of the new Bulgarian democracy. In contemporary Bulgaria, the government and its leader - the Prime Minister, have more political influence and significance than the President.

  7. 1396-1878 Under Ottoman rule. Bulgaria is the first Balkan country which falls under the rule of the expanding Ottoman empire. The foreign occupation destroys all administrative, legal, fiscal, military, cultural and other institutions. The Orthodox Church, the Bulgarian elite and the entire state cease to exist. 1762 Bulgarian National Awakening.

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